Then were the king's scribes called. "Scribes" (in the plural) are spoken of as attending on Xerxes throughout the Grecian expedition (Herod; 7.100; 8.90). Such persons were always near at hand in the palace, ready to draw up edicts.
On the thirteenth day of the first month. It is conjectured that Haman cast his lots on the first day of the year (Berthcau), as an auspicious time for taking anything in hand, and having obtained a thirteenth day for the massacre, adopted the same number as probably auspicious for the necessary appeal to the king.
Having gained the king s consent, he sent at once for the scribes. The king's lieutenants. Literally, "the king's satraps." The actual Persian word is used, slightly Hebraised. And to the governors. The word used has been compared with pasha (Stanley), and again with beg or bey, but is probably distinct from either.
It designates a provincial governor of the second rank-one who .would have been called by the Greeks ὑποσατράπης. The number of these subordinate officials was probably much greater than that of the satraps.
And to the rulers of every people. i.e. the native authorities—the head men of the conquered peoples, to whom the Persian system allowed a considerable share of power. In the name of king Ahasuerus was it written.
All edicts were in the king's name, even when a subject had been allowed to issue them. See the story of Bagseus in Herodotus, where the edicts, of which he alone was the author, have the form of orders from the king.
And sealed with the king's ring. Or "signet" (see note on Esther 3:10).