Bible Commentary

Jeremiah 7:5-16

The Pulpit Commentary on Jeremiah 7:5-16

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Strange church-goers.

I. LOOK AT THEM AS JEREMIAH SAW THEM. Thieves (, ), most cruel oppressors, murderers, adulterers, etc. Yet they were all going into the temple to worship the Lord. Strange church-goers indeed.

II. ASK IF THERE BE ANY SUCH NOW? What if some angel of God, unseen by us, were to mark on the foreheads of all who enter our churches now their true characters in the sight of God: would there be no fraudulent, no oppressors of the poor, none whose hearts, though not their hands, are chargeable with having shed innocent blood? Let us each one ask, "What name would be put upon me?"

III. INQUIRE WHAT POSSIBLE MOTIVES CAN ACTUATE THEM.

1. With some, no doubt, it is a cloak to cover up their real character.

2. Or a tribute paid to the demands of fashion, custom, society. What would be thought of them if they did not go to church?

3. Or a method of quieting conscience. They come away and think they have wiped off the score that was against them. They say (), "We are delivered [see Exposition] to do," etc.

4. Or to set an example to those they are pleased to call "the lower orders;" like the philosophers of old, who, whilst they held all religions to be equally false, yet regarded them all as indispensably useful.

5. Or as a means for so many regarded such things—of propitiating the Divine favor and securing a title to heaven by-and-by. But there is no end to the motives which lead such men to do that which, to more honest-hearted people, appears a mockery, an absurdity, and yet worse.

IV. LISTEN TO THE LORD'S WORD TO SUCH. He tells them:

1. They were getting no good whatsoever from such worship ().

2. They were completely declaring themselves ().

3. They were neglecting that amendment of their ways which would save them ().

4. They were grossly insulting nod (, ).

5. They were blind to notorious facts: e.g. Shiloh (); Ephraim ().

6. Thorough reformation was alone the way of life for them (, ). "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."—C.

Recommended reading

More for Jeremiah 7:5-16

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Jeremiah 7:1-16Jeremiah 7:1-16 · Matthew Henry Concise CommentaryNo observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or liv…A Call of Repentance. (b. c. 606.)Jeremiah 7:1-15 · Matthew Henry's Commentary on the Whole BibleA CALL OF REPENTANCE. (B. C. 606.) These verses begin another sermon, which is continued in this and the two following chapters, much to the same effect with those before, to reason them to repentance. Observe, I. The o…The Pulpit Commentary on Jeremiah 7:1-7Jeremiah 7:1-7 · The Pulpit CommentaryThe Divine requirements and the corresponding promise.The Pulpit Commentary on Jeremiah 7:1-7Jeremiah 7:1-7 · The Pulpit CommentaryPreaching repentance. I. THE OCCASION. It was in the gate of the temple, where the crowd of worshippers would pass, and at the time of their going up to worship. 1. In a public place, 2. At the entrance to the place of…The Pulpit Commentary on Jeremiah 7:1-34Jeremiah 7:1-34 · The Pulpit CommentaryThe relations of righteousness and religion. This chapter, as indeed so much other of Jeremiah's prophecies, teaches not a little Concerning this great theme. In this chapter we note how it shows— I. THAT RIGHTEOUSNESS…The Pulpit Commentary on Jeremiah 7:1-14Jeremiah 7:1-14 · The Pulpit CommentaryThe doom of the temple. I. THE MESSAGE TO THOSE CONCERNED CANNOT BE ESCAPED. The message is to men who make their boast and confidence in the temple. To be within temple reach seems to place them in a kind of fortress.…
commentaryMatthew Henry on Jeremiah 7:1-16No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or liv…Matthew HenrycommentaryA Call of Repentance. (b. c. 606.)A CALL OF REPENTANCE. (B. C. 606.) These verses begin another sermon, which is continued in this and the two following chapters, much to the same effect with those before, to reason them to repentance. Observe, I. The o…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 7:1-7The Divine requirements and the corresponding promise.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 7:1-7Preaching repentance. I. THE OCCASION. It was in the gate of the temple, where the crowd of worshippers would pass, and at the time of their going up to worship. 1. In a public place, 2. At the entrance to the place of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 7:1-34The relations of righteousness and religion. This chapter, as indeed so much other of Jeremiah's prophecies, teaches not a little Concerning this great theme. In this chapter we note how it shows— I. THAT RIGHTEOUSNESS…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 7:1-14The doom of the temple. I. THE MESSAGE TO THOSE CONCERNED CANNOT BE ESCAPED. The message is to men who make their boast and confidence in the temple. To be within temple reach seems to place them in a kind of fortress.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 7:1-34EXPOSITION Ch. 7-10.—Severe rebukes of idolatry alternating with announcements of the impending judgment. The circumstances connected with this discourse, or part thereof, appear to be detailed in Jeremiah 26:1-24. Amon…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 7:4-7Who shall dwell in the house of the Lord? I. AN UNWARRANTABLE ASSUMPTION. They arrogate to themselves, not only the exclusive possession of a meeting-place between God and man, but they speak of themselves as in a speci…Joseph S. Exell and contributors