Bible Commentary

Jeremiah 13:23

The Pulpit Commentary on Jeremiah 13:23

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

An awful condition indeed.

"Can the Ethiopian change his skin," etc.? This verse tells of one who as brought himself to such a pass that he cannot cease from sin. It is an awful condition indeed. Note—

I. SOME OF THE ELEMENTS WHICH MAKE IT SO. They are:

1. The memories of a better past. There was a time when his soul was unsullied, his hands clean, his heart pure, his life unstained; when he could hold up his head in conscious integrity by the grace of God. But that is all gone.

2. The prostration of his will He is continually making resolves, but they are frail as cobwebs, they are broken through by the slightest temptation now. The power to firmly and steadfastly resolve seems gone from him. He has resolved so often, but in vain, that his will now refuses to rise to the endeavor.

3. The powerlessness of all means of deliverance. He attends God's house, he reads the Scriptures, he kneels in prayer, he goes to the Lord's table still it may be, but they have lost their power to hold him back from his sin. They seem to be of no use at all.

4. The fearful on look to God's judgment. He sees it coming swiftly upon him. He is ever terrified at the near approach of the day when he will be utterly lost. "Lost! lost!" he is ever saying to himself. He fears exposure, he fears the final doom, and knows not how to escape.

5. Shame is the presence of the good. He is haunted by the feeling, "If they but knew me as I am!" and he knows the day is coming when they will know, and he will be cast out as vile.

6. The thought of the misery and shame he will bring upon others. Perhaps he has wife, children, father, mother, a number of friends and relations, whom he knows he will drag down with him in his own ruin.

7. The temptation to recklessness born of despair. Satan is ever suggesting to him that, as he cannot regain what he has lost, he had better take Ms fill of such pleasure as he has. And too often he yields.

8. The perversion of his understanding. It is his interest to believe there is no God, and hence his intellect is busy in gathering together materials for this belief and for doubting and denying all religions truth. And so he sinks down into atheism and all ungodliness. Yes; his is an awful condition indeed. But consider—

II. SOME COUNSELS, TO THOSE WHOM THESE TERRIBLE TRUTHS CONCERN.

1. Remember you cannot be certain that you have come to this condition. Satan will endeavor to persuade you that there is no hope. But believe him not. You are lost if you believe him. Steadfastly refuse to believe.

2. If the thought that such should be your condition distresses you, take it as a token for good that God has not given you up.

3. Remember that others have been saved who were as near being lost as you.

4. Rouse yourself to use all means of help which God has given you.

Recommended reading

More for Jeremiah 13:23

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Jeremiah 13:1-27Jeremiah 13:1-27 · The Pulpit CommentaryEXPOSITION The chapter falls into two parts—the one describing a divinely commanded action of the prophet, symbolical of the approaching rejection of the Jewish people, the other announcing in literal language the ruin…Matthew Henry on Jeremiah 13:18-27Jeremiah 13:18-27 · Matthew Henry Concise CommentaryHere is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natura…Punishment Predicted; Causes of Jerusalem's Ruin. (b. c. 606.)Jeremiah 13:22-27 · Matthew Henry's Commentary on the Whole BiblePUNISHMENT PREDICTED; CAUSES OF JERUSALEM'S RUIN. (B. C. 606.) Here is, I. Ruin threatened as before, that the Jews shall go into captivity, and fall under all the miseries of beggary and bondage, shall be stripped of t…The Pulpit Commentary on Jeremiah 13:23Jeremiah 13:23 · The Pulpit CommentaryA moral impossibility. This passage expresses the hopelessness of the prophet as regards the success of any human effort to persuade the people to forsake their evil ways, or by any efforts of their own to save themselv…The Pulpit Commentary on Jeremiah 13:23Jeremiah 13:23 · The Pulpit CommentaryA natural impossibility. I. THE NATURAL IMPOSSIBILITY HERE PRESENTED. It is a profound and momentous truth, God himself being the witness—the heart-searching God—that man who is accustomed to do evil cannot turn to good…The Pulpit Commentary on Jeremiah 13:23Jeremiah 13:23 · The Pulpit CommentaryThe Ethiopian's skin and the leopard's spots. I. SIN BECOMES INHERENT IN THE NATURE OF MEN. The black of the Ethiopian's skin and the spots of the leopard are natural. Sin is, of course, originally unnatural. Yet it is…
commentaryThe Pulpit Commentary on Jeremiah 13:1-27EXPOSITION The chapter falls into two parts—the one describing a divinely commanded action of the prophet, symbolical of the approaching rejection of the Jewish people, the other announcing in literal language the ruin…Joseph S. Exell and contributorscommentaryMatthew Henry on Jeremiah 13:18-27Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natura…Matthew HenrycommentaryPunishment Predicted; Causes of Jerusalem's Ruin. (b. c. 606.)PUNISHMENT PREDICTED; CAUSES OF JERUSALEM'S RUIN. (B. C. 606.) Here is, I. Ruin threatened as before, that the Jews shall go into captivity, and fall under all the miseries of beggary and bondage, shall be stripped of t…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 13:23A moral impossibility. This passage expresses the hopelessness of the prophet as regards the success of any human effort to persuade the people to forsake their evil ways, or by any efforts of their own to save themselv…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 13:23The Ethiopian's skin and the leopard's spots. I. SIN BECOMES INHERENT IN THE NATURE OF MEN. The black of the Ethiopian's skin and the spots of the leopard are natural. Sin is, of course, originally unnatural. Yet it is…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 13:23Moral helplessness: how induced. I. THE EXTENT TO WHICH IT MAY GO. The metaphors employed are intended to illustrate the difficulty of getting rid of that which has become a part of one's self, or which has become natur…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 13:23A natural impossibility. I. THE NATURAL IMPOSSIBILITY HERE PRESENTED. It is a profound and momentous truth, God himself being the witness—the heart-searching God—that man who is accustomed to do evil cannot turn to good…Joseph S. Exell and contributors