Bible Commentary

Jeremiah 16:1-21

The Pulpit Commentary on Jeremiah 16:1-21

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

EXPOSITION

With this chapter should be taken the first eighteen verses of . The heading of the Authorized Version well expresses the contents of , provided that "the types" are understood to be typical actions of the prophet himself. "The prophet, under the types of abstaining from marriage, from houses of mourning and feasting, foreshoweth the utter ruin of the Jews." To the inquiry, why these calamities should come upon them, the old and well-known answer is to be given (), accompanied by a definite prediction of captivity (). Then, to relieve the picture, a glimpse of a happier future is introduced (, ); but only a glimpse, for already the Chaldeans, like so many fishermen and hunters, are on the track of the Jews, for a "double" retribution must precede the Messianic promise (). Strange contrast—the heathen coming to the truth and the Jews (those of the present, not of the future time) deserting it ()! We will take up the thread of thought again at the opening of the next chapter.—The date of this prophecy would appear to be nearly the same as that of the preceding one, the circumstances of which are similar. The latter part of it will enable us to fix it more precisely (see on ).

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Matthew Henry on Jeremiah 16:1-9Jeremiah 16:1-9 · Matthew Henry Concise CommentaryThe prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince ot…Prohibitions Given to Jeremiah. (b. c. 605.)Jeremiah 16:1-9 · Matthew Henry's Commentary on the Whole BiblePROHIBITIONS GIVEN TO JEREMIAH. (B. C. 605.) The prophet is here for a sign to the people. They would not regard what he said; let it be tried whether they will regard what he does. In general, he must conduct himself s…The Pulpit Commentary on Jeremiah 16:1-4Jeremiah 16:1-4 · The Pulpit CommentaryCelibacy as an obligation of the minister of God. This passage has been quoted in support of the Romish doctrine of the celibacy of the clergy. Like other favorite references of the advocates of this regulation, however…The Pulpit Commentary on Jeremiah 16:1-9Jeremiah 16:1-9 · The Pulpit CommentaryCommands countermanded. There are three such in this section. I. THE COMMAND TO MARRY. 1. In every way whereby the will of God can be expressed—by his Word, his providence, his laws, written, moral, social, physical, Go…The Pulpit Commentary on Jeremiah 16:1-4Jeremiah 16:1-4 · The Pulpit CommentaryDomestic relations become a curse. It is evidently implied that, even in the present deplorable state of Israel, there was much that appeared attractive and profitable in domestic relations. Jesus reminded his servants…
commentaryMatthew Henry on Jeremiah 16:1-9The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince ot…Matthew HenrycommentaryProhibitions Given to Jeremiah. (b. c. 605.)PROHIBITIONS GIVEN TO JEREMIAH. (B. C. 605.) The prophet is here for a sign to the people. They would not regard what he said; let it be tried whether they will regard what he does. In general, he must conduct himself s…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 16:1-9Commands countermanded. There are three such in this section. I. THE COMMAND TO MARRY. 1. In every way whereby the will of God can be expressed—by his Word, his providence, his laws, written, moral, social, physical, Go…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 16:1-4Domestic relations become a curse. It is evidently implied that, even in the present deplorable state of Israel, there was much that appeared attractive and profitable in domestic relations. Jesus reminded his servants…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 16:1-4Celibacy as an obligation of the minister of God. This passage has been quoted in support of the Romish doctrine of the celibacy of the clergy. Like other favorite references of the advocates of this regulation, however…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 16:2Forbidding to marry. I. CELIBACY IS NOT A SCRIPTURAL VIRTUE. Marriage is a Divine institution. It is natural, and God is the Author of nature; it is recognized and regulated by inspired teaching and blessed by Christ; i…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 16:2Thou shalt not take thee a wife. So St. Paul, "I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is (1 Corinthians 7:26, Revised Version); and Hosea has…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 16:4Grievous deaths; literally, deaths of sicknesses; i.e. all kinds of painful deaths, including (as Jeremiah 14:18 shows) death by starvation. They shall not be lamented. The absence of sepulture has already been pointed…Joseph S. Exell and contributors