Matthew Henry on Jeremiah 11:1-10

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life.

In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

More for Jeremiah 11:1-10

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Charges against Judah. (b. c. 606.)Jeremiah 11:1-10 · Matthew Henry's Commentary on the Whole BibleCHARGES AGAINST JUDAH. (B. C. 606.) The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn managem…The Pulpit Commentary on Jeremiah 11:1-23Jeremiah 11:1-23 · The Pulpit CommentaryEXPOSITION The superscription in Jeremiah 11:1 evidently belongs to the three chapters 11-13, though Jeremiah 11:1-23 and Jeremiah 12:1-17 are more closely connected with each other than with Jeremiah 13:1-27. To which…The Pulpit Commentary on Jeremiah 11:1-8Jeremiah 11:1-8 · The Pulpit CommentaryThe ancient covenant. I. THE OBJECT OF THE COVENANT. This was to secure obedience. No covenant was required on God's side, since he is ever willing to bless and changeless in his beneficence. But for the sake of men's f…The Pulpit Commentary on Jeremiah 11:1-12Jeremiah 11:1-12 · The Pulpit CommentaryThe covenant with the fathers binding on the children. Here it is necessary to go back over all the history of Israel, and consider the great covenant transactions between God and his people. Such transactions we find t…

commentaryCharges against Judah. (b. c. 606.)CHARGES AGAINST JUDAH. (B. C. 606.) The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn managem…Matthew Henry commentaryThe Pulpit Commentary on Jeremiah 11:1-8The ancient covenant. I. THE OBJECT OF THE COVENANT. This was to secure obedience. No covenant was required on God's side, since he is ever willing to bless and changeless in his beneficence. But for the sake of men's f…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 11:1-23EXPOSITION The superscription in Jeremiah 11:1 evidently belongs to the three chapters 11-13, though Jeremiah 11:1-23 and Jeremiah 12:1-17 are more closely connected with each other than with Jeremiah 13:1-27. To which…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 11:1-12The covenant with the fathers binding on the children. Here it is necessary to go back over all the history of Israel, and consider the great covenant transactions between God and his people. Such transactions we find t…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 11:2Hear ye … and speak. To whom is this addressed? To Jeremiah and his disciples. The Septuagint, indeed, followed by Hitzig and Graf, read (instead of "speak ye"), "Thou shalt speak unto them," adopting one different vowe…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 11:3The doom of disobedience. This new discourse, which begins with Jeremiah 11:1-23. is a continuation of the same sad monotone of denunciation and doom which goes on throughout well-nigh the whole of Jeremiah's prophecies…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 11:3Here begins a series of direct references to Deuteronomy, determining the date of the discourse. Cursed be the man, etc.; alluding to Deuteronomy 27:26. Nothing, perhaps, is so injurious to a correct understanding of th…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 11:4From the iron furnace; rather, out of the iron furnace. It is Egypt which is thus described (comp. Deuteronomy 4:20; 1 Kings 8:51). The oppression in Egypt was like the furnace in which iron is rendered malleable by hea…Joseph S. Exell and contributors