So (or and) God created (bara, as in Genesis 1:1, Genesis 1:21, q.v.) man (literally; the Adam referred to in Genesis 1:26) in his own image, in the image of God created he him; male and female created he them.
The threefold repetition of the term "created" should be observed as a significant negation of modern evolution theories as to the descent of man, and an emphatic proclamation of his Divine original.
The threefold parallelism of the members of this verse is likewise suggestive, as Umbreit, Ewald, and Delitzsch remark, of the jubilation with which the writer contemplates the crowning work of Elohim's creative word.
Murphy notices two stages in man's creation, the general fact being stated in the first clause of this triumphal song, and the two particulars?봣irst his relation to his Maker, and second his sexual distinction?
봧n its other members. In the third clause Luther sees an intimation "that the woman also was created by God, and made a partaker of the Divine image, and of dominion over all."