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The Pulpit Commentary
The Pulpit Commentary on Leviticus 7:25
To eat of the fat of which men offer an offering made with fire unto the Lord, is to rob God of his chosen offering. The injunction condemns sacrilege in all its forms. Whoever takes to his own use things dedicated to G…
The Pulpit Commentary on Leviticus 7:28-34
Continuation of the ritual of the peace offerings (see note on Le Leviticus 3:1). The equal dignity of the peace offerings with the other offerings is vindicated by the command that the offerer shall bring it with his o…
The Pulpit Commentary on Leviticus 7:28-38
The service of the oblation. In the service of the oblation of the peace offering there are two actors, viz. the offerer and the priest. These had their respective duties, which are severally brought under our notice in…
The Pulpit Commentary on Leviticus 7:28-38
The wave breast and the heave shoulder given to the priests. God's share and his ministers' share must be both fully given and carefully set aside and publicly offered up. Generous support of the sanctuary. I. SERVICE O…
The Pulpit Commentary on Leviticus 7:29-34
The threefold participation. In the case of the peace offerings, there was a recognition of rights due to God, to his priests, and to the people presenting the victims. I. THE PORTION RESERVED FOR GOD. The fat parts and…
The Pulpit Commentary on Leviticus 7:34
The wave breast and the heave shoulder were to be the priests', as well as the meat offering (Leviticus 7:10) and other portions. Thus is taught the lesson, enforced by St. Paul (1 Corinthians 9:13, 1 Corinthians 9:14),…
The Pulpit Commentary on Leviticus 8:1-36
Priestly consecration. cf. Luke 3:21, Luke 3:22; Hebrews 4:14-16; Hebrews 5:1-14; Hebrews 7:1-28; Hebrews 8:1-13; Hebrews 9:1-28; 1 Peter 2:4, 1 Peter 2:5, 1 Peter 2:9. In this chapter we have the history of the consecr…
The Pulpit Commentary on Leviticus 8:1-36
PART II. THE INSTITUTION OF AN HEREDITARY PRIESTHOOD EXPOSITION THE CONSECRATION OF AARON AND HIS SONS is the natural sequel of the foregoing division of the book. The sacrificial system, which had now been instituted i…
The Pulpit Commentary on Leviticus 8:1-5
These verses contain the preliminaries of the ceremony of consecration. Aaron and his sons are to be brought to the door of the tabernacle, together with all that is necessary for the performance of the rite that is abo…
The Pulpit Commentary on Leviticus 8:1-36
Priesthood, which had existed from the beginning of the world, is now for the first time made the exclusive and hereditary function of one family so far as the Israelitish nation is concerned. I. AARON AND HIS SONS ARE…
The Pulpit Commentary on Leviticus 8:1-6
The baptism of Aaron and his sons. Hitherto this book consists of precepts and directions concerning the sacrifices and services of the tabernacle; but here a new section commences, in which the directions are described…
The Pulpit Commentary on Leviticus 8:1-5
Public inauguration of Divine service. I. ALL THE PEOPLE GATHERED TOGETHER. 1. Religion is universal, as human necessity and sin. God and man reconciled and united in fellowship. No human condition dispenses with worshi…
The Pulpit Commentary on Leviticus 8:2
Spiritual apparel. "Take Aaron and his sons with him and the garments." Aaron and his sons were about to be invested. Their formal investiture of the priestly office was to be signified and symbolized by their putting o…
The Pulpit Commentary on Leviticus 8:3-5
A time for publicity. The solemn inauguration of Aaron and his sons into their sacred office was to have the utmost possible publicity. This was— I. A DIVINE INSTRUCTION. The Lord said, "Take Aaron … and gather thou all…
The Pulpit Commentary on Leviticus 8:6
Washing, robing, anointing, sacrificing, are the four means by the joint operation of which the consecration is effected. The washing, or bathing, took place in the sight of the people. The whole of the person, except s…
The Pulpit Commentary on Leviticus 8:6-12
The High Priesthood of Christ. To direct the thoughts of a congregation to Jesus Christ is never unseasonable. The Epistle to the Hebrews warrants the assumption that in the rites here described are symbolized the chara…
The Pulpit Commentary on Leviticus 8:6
And Moses brought Aaron and his sons, and washed them with water. Not hands and feet only, as in daily ministrations, but the whole body, symbolizing entire spiritual cleansing. I. Take this cleansing as MAN'S OBEDIENCE…
The Pulpit Commentary on Leviticus 8:7-9
The robing. The various articles of the priestly dress had been appointed and described before (Exodus 28:1-43, Exodus 29:1-46). In these verses we see the order in which they were put on. After the priests had, no doub…
The Pulpit Commentary on Leviticus 8:7-9
The human and Divine priesthood-comparison. Between the priesthood of Aaron and that of the Lord Jesus Christ there are not only points of contrast (see above) but also of resemblance. The "holy garments" in which the h…
The Pulpit Commentary on Leviticus 8:7-9
Aaron's dress. Coat, girdle, robe, ephod, breastplate, Urim and Thummim, mitre, golden plate, and crown,—all significant, and fulfilled in Christ. The two main ideas are mediation and government. I. The high priest is c…
The Pulpit Commentary on Leviticus 8:7-9
The holy garments of Aaron. The high priest of the Levitical dispensation is allowed to be an eminent type of the "Great High Priest of our profession." His attire was intended to foreshow the qualities by which the Red…
The Pulpit Commentary on Leviticus 8:10-12
Anointing. The tabernacle, the altar, the vessels, the laver and its foot, Aaron the high priest. The main intention to lift up the thoughts of all, both priests and people, to Jehovah as the Source of all good gifts. T…
The Pulpit Commentary on Leviticus 8:10-12
Levitical anointings. The subjects of these anointings, as brought under our notice in the text, are, generally, "the tabernacle and all that was therein." From amongst these included things we have afterwards particula…
The Pulpit Commentary on Leviticus 8:12
He poured of the anointing oil upon Aaron's head. The change of the verb poured for sprinkled, indicates that the amount of "the precious ointment" poured "upon the head, that ran down unto the beard, and went down to t…