The Teachings of the Robe.
I. THE NEED OF HEAVENLY CALM AND PURITY, The robe was to be of one hue—uniform, peaceful; without glitter; something on which the eye could rest itself with a quiet satisfaction. And it was to be "blue "-the colour of heaven, the hue which God has spread over "that spacious firmament on high," which in his word represents to us his dwelling. "The blue sky is an image of purity." Nothing purer, nothing calmer, nothing more restful, than the deep soft azure of the eternal unchanging sky. The high priest's robe was to mirror it. He was to present himself before God in a robe "all of blue." So let us present ourselves before him arrayed in purity and peacefulness.
II. THE NEED OF UNITY. If the ephod was to some extent emblematic of the oneness of the Church, so, and much more, was "the robe of the ephod." It was of woven work (Exodus 39:22), absolutely seamless—one, emphatically, in material, in hue, in texture. So Christ prayed that his Church might be one—"as thou, Father, art in me, and I in thee, that they also may be one in us—one, even as we are one; I in them, and thou in me, that they may be made perfect in one" (John 17:21-23). Visible unity is broken up; but something of invisible unity there may still be, if all true lovers of Christ will cultivate the spirit of unity; judge charitably; think the best they can of all branches of the Church; look to the good points of each; pray for their advance in holiness and in the know]edge of Christ; work with them so far as they can—e.g; for charitable and moral objects, amicably. If we thus act, if we be thus minded, we shall, in a true sense, put on "the robe of the ephod"—we shall be promoters, and not hinderers, of unity.
III. THE NEED OF KEEPING OUR ATTENTION FIXED ON THE ACTIONS OF OUR TRUE HIGH PRIEST, AND JOINING IN THEM. The bells of the robe were to advertise the people of every movement made by the high priest, and enable them to take their part in his actions. To profit by the contrivance, they had to keep their ears attent to the sound, and their minds fixed on the service which was in progress within the sanctuary. We Christians have equal need to mount up in thought continually to that holy place, whither Christ has taken our nature, and set it down at the right hand of God—to join with him as he pleads his meritorious sacrifice on our behalf; to "have boldness" with him "to enter into the holiest;" with him to ask the Father to pardon our sins; with him to intercede for the whole Church; with him to pray that strength may be given us to persevere. We do not, indeed, need bells to tell us how he is employed at each successive moment, because he is always doing all these things for us—always interceding, always pleading his sacrifice, always beseeching his Father to forgive us and sustain us. We may join him in these acts at any moment. Thus, bells are not necessary for us; but still they may sometimes help us. Many an Israelite, whose thoughts wandered and became fixed on worldly things, when no sound issued from the sanctuary, was recalled to a sense of religion, and the recollection of his soul's needs, by the tinkling of the priest's golden bells. So Christians, who ought in heart and mind ever to ascend to where Christ sits at the right hand of God (Colossians 3:1-3; Ephesians 2:6, etc.), but whose attention will wander to earth and earthly objects, may sometimes by the chime of bells, or by their solemn toll, be woke up to higher thoughts,—recalled, as it were, from earth to heaven, taken back from the vain distractions of the world to that holy place where their High Priest is ever interceding for them.