The hankering after idols, and its consequences.
There is a war ever going on in human nature between the flesh and the spirit (Romans 7:23; Romans 8:1-13). The two are "contrary the one to the other." From the time of their leaving Egypt, the Israelites had been leading a spiritual life, depending upon an unseen God—following his mandates—reposing under the sense of his protection. But the strain was too much for them. So long as they had Moses with them, to encourage them by his exhortations and support them by his good example, they managed to maintain this higher life, to "walk in the spirit," to "live by faith and not by sight." When he was gone, when he seemed to them lost, when they had no hope of seeing him again, the reaction set in. The flesh asserted itself. They had given way to idolatry in Egypt, and worshipped, in part, Egyptian gods, in part, "the gods which their fathers served on the other side of the flood" (Joshua 24:14, Joshua 24:15); they had, no doubt, accompanied this worship with the licentiousness which both the Egyptians (Herod. 2.60) and the Babylonians (ib, 1.199) made a part of their religion. Now the recollection of these things recurred to them, their desires became inflamed—the flesh triumphed. The consequences were—
I. THAT THEY BROKE A PLAIN COMMAND OF GOD, AND ONE TO WHICH THEY HAD RECENTLY PLEDGED THEMSELVES. "All the words which the Lord hath said," they had declared "we will do" (Exodus 24:3); and among these "words" was the plain one—"Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or in the earth beneath, or in the water under the earth; thou shalt not bow down thyself to them, nor serve them." Nevertheless they required Aaron to make them a material god, and it was no sooner made than they hastened to worship it with burnt-offerings and other sacrifices.
II. THAT THEY PROCEEDED TO BREAK THE MORAL LAW WRITTEN IN THEIR HEARTS, AND LATELY REINFORCED BY THE PLAIN PROHIBITION OF THE SEVENTH COMMANDMENT. "They sat down to eat and drink, and rose up to play." They engaged in licentious dancing (Exodus 32:19), and perhaps laid aside some of their usual garments (Exodus 32:25). They turned a worship, which they still pretended to render to Jehovah (Exodus 32:5) into an orgy. If they did not proceed to the lengths of completed sin, they entered upon the slippery path which, almost of necessity, leads to it. By this conduct they so provoked God—
III. THAT THEY RAN THE RISK OF BEING SWEPT AWAY FROM THE EARTH. A sentence of death was at first pronounced against the whole people (Exodus 32:10), and would infallibly have taken effect, had not Moses interceded, and by his intercession prevailed. Universal apostasy deserved universal destruction. There is no reason to believe that the execution of the sentence pronounced would have been stayed, but for the expostulation and the prayer recorded in Exodus 32:11-13.
IV. THAT THEY ACTUALLY BROUGHT UPON THEMSELVES A HEAVY PUNISHMENT. The immediate slaughter of three thousand was required to purge the offence (Exodus 32:28). The sin was further visited upon the offenders subsequently (see comment on Exodus 32:34). Some were, on account of it, "blotted out of God's book" (Exodus 32:33). Christians should take warning, and not, when they have once begun "living after the Spirit," fall back and "live after the flesh" (Romans 8:13). There are still in the world numerous tempting idolatries. We may hanker after the "lusts of the flesh," or "of the eye"—we may weary of the strain upon our nature which the spiritual life imposes—we may long to exchange the high and rare atmosphere in which we have for a while with difficulty sustained ourselves, for the lower region where we shall breathe more easily. But we must control our inclinations. To draw back is to incur a terrible danger—no less a one than "the perdition of our souls." It were better "not to have known the way of righteousness," or walked in it for a time, "than, after we have known it," and walked in it, "to turn from the holy commandment delivered unto us" (1 Peter 2:21).
HOMILIES BY D. YOUNG