Holy invocation.
This was an imposing act of piety, one which our imagination easily presents to our minds, and which affects us as profoundly interesting. The high priest, after solemnly and with holy awe offering the sacrifices of himself and the people, comes forth from the Divine presence, and with hands lifted up to heaven, utters, amid intense silence, the sacred words, "The Lord bless thee and keep thee," etc. (Numbers 6:23-26). It was a scene fitted to subdue and sanctify the heart. It was also a beautiful act of piety. There is an admirable conformity to what is fitting and. excellent in the nature of things, that the man who had gone with the people's burden of sin into the presence of God, and who had there sought and found for the people the Divine mercy, should, as he came from the holy place, bring to the people the blessing of the Most High. It was also an instinctive act of piety. It teaches us—
I. THAT HE WHO WOULD BLESS HIS RACE MUST FIRST BE RIGHT WITH GOD. Aaron could not have ventured on the holy invocation, if he himself had not been in the conscious enjoyment of the Divine favour. We must not expect to render any substantial religious service to our generation, if we have not ourselves returned unto our Father, and been reconciled unto him through Christ. Without all contradiction, the less is blessed of the better, and "he that is least in the kingdom of heaven is greater than" any one who stands without.
II. THAT THE NEARER A MAN IS TO GOD THE MORE EFFECTUAL IS HIS HOLY INVOCATION. It was directly after offering sacrifice, and in close connection with that act, immediately after standing at the altar of Jehovah, that Aaron "lifted up his hand and blessed the people." It is not the official in the kingdom of Christ—all we are brethren—but it is the man who "walks with God," who "stands before God" continually, who "abides in Christ," who is "beloved of the Lord,"—it is he whose word of holy, earnest invocation will most avail to bless.
III. THAT THERE ARE MANY UNKNOWN BENEFACTORS OF OUR RACE WHO BRING DOWN THE BLESSING OF GOD UPON US. "More things are wrought by prayer than this world dreams of"—by interceding prayer, by the earnest, believing invocation of the holy. Who shall say what essential service some have rendered who have quietly and secretly brought down the blessing from on high? Perhaps the uplifting of holy hands in the silent chamber may have done more to end the great campaign which is lasting through the centuries, than some notable and noisy lives men talk much of.
IV. THAT THOSE WHO HAVE INTERCEDING KINDRED SHOULD REALIZE THEIR SPECIAL RESPONSIBILITY. They are the subjects not only of direct human influence, but of those Divine influences which are thus drawn down from above.
V. THAT CHRIST ALONE CAN CONFER THE PEACE WE NEED. "The Lord … give thee peace," uttered the Hebrew priest (Numbers 6:26). "Peace I leave with you, my peace I give unto you," said the Lord from heaven (John 14:27). Aaron's was a human invocation; Christ's was a Divine bestowal. Aaron might hopefully invoke; Christ positively confers. "In him is life," and all that makes life precious in the sight of God; it is in his right hand to bestow fullness of life on us. Let us be attracted to him, be attached to his service, abide in him, walk with him, and he will "lay his hand upon us," and bless us with all those heavenly blessings which reside in him and are in his power to impart.—C.
The manifested presence.
The fulfillment of the Divine promise (Leviticus 9:6) by the manifested presence of Jehovah suggests—
I. ITS CONSISTENCY WITH OTHER DIVINE MANIFESTATIONS. God so revealed his presence when he did visibly appear to man, that there should be no delusion in the matter. None could, none did, mistake the "glory of the Lord" for the Lord himself (Exodus 3:2; Exodus 24:16, Exodus 24:17; Exodus 33:9; 2 Chronicles 7:1; 1 Kings 18:38; Isaiah 6:1).
II. ITS THREEFOLD SIGNIFICANCE. It plainly intimated:
1. God's presence in the midst of the camp.
2. His acceptance of their sacrifice and his pleasure in his people.
3. His approval of the Aaronic appointment, and of the way in which his service had been conducted.
This emphatically, for the time chosen was the first day on which the high priest had served at his altar.
III. ITS IMMEDIATE EFFECT ON THE MIND OF THE MULTITUDE. When "all the people saw," they were incited to
At such a vision reverence and joy mingled within them, and stirred their souls to intense spiritual emotion. A visible appearance, acting strongly on the soul through the senses, produces an immediate and powerful present effect. How deep it will descend, and how long it will last, depends on the sincerity, spirituality, fullness of the meditation, prayer, resolution, which follows the awe-inspiring spectacle. Far more depends on the wisdom with which the next hour (day) is spent, than on the excitements of the moment.
IV. ITS CHRISTIAN COUNTERPART. There is in the Christian dispensation:
1. The temporary miraculous element. Here we have, as the counterpart, the "cloven tongues like as of fire" (Acts 2:3).
2. That which is more important is the permanent supernatural element. Here we have the Divine illumination, the baptism of the Holy Ghost. Not the "glory of the Lord" visible to the eye, but the grace of God apprehended by the understanding mind; not the outward appearance, but the inward influence and indwelling; not the symbol of the Divine presence outside the tabernacle, but the very Spirit of the living God within the temple of the human body (1 Corinthians 3:16; 1 Corinthians 6:19). When we go up to the house of the Lord to "behold the beauty of the Lord," to "see his glory … in the sanctuary" (Psalms 27:1-14 and Psalms 63:1-11), we go up to behold no visible grandeurs, but to do that which is better far for all spiritual well-being:
HOMILIES BY R.A. REDFORD