Bible Commentary

Leviticus 23:4-8

The Pulpit Commentary on Leviticus 23:4-8

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The influence of sacred recollections.

The great festival of the Passover derived all its meaning from one memorable historic scene. It annually recalled one event of surpassing interest, and, by so doing, it impressed all susceptible souls with those leading truths to which God called Israel to bear its living testimony. We look at—

I. THE SPECIAL SCENE WHICH THIS FEAST COMMEMORATED, AND THE INFLUENCE IT WAS FITTED TO EXERT. What a night in Hebrew history that night of the Lord's Passover! What false confidence in every Egyptian, what agitated hearts and trembling hopes in every Hebrew, home! With what solemn awe, and yet with what thrilling expectation, did their forefathers in the land of bondage partake of that strange meal! With what eager carefulness did they see that the saving blood-stream marked the lintels of the door which would shut in their dear ones! And what a morning on the morrow! What joyous congratulations in each Hebrew home when they all met, in life and health, on that memorable march! And what terrible consternation, what wild cries of anguish and remorse in those Egyptian houses where the angel of death had not passed by, but had struck his fearful stroke! It was the hour of Jehovah's most signal interposition; it was the hour of national redemption. They might well remember it "in all their dwellings through all their generations." This festival recalled the scene and also the deliverance to which it immediately led. And the influence on the minds of all who observed it, both parents and children, was, or surely should have been:

1. To strengthen their attachment to one another. There was danger, with the distribution into tribes, and with the Jordan cutting off two tribes and a half from the rest, that their national unity might be lost, and thus the distinctiveness for which they were called into being disappear. These common, sacred memories would help to bind them together and to keep them one.

2. To preserve their allegiance to their Divine Deliverer. These sacred recollections must excite

II. NATIONAL MERCIES WHICH WE HAVE RECEIVED FROM GOD AND THE INFLUENCE THESE SHOULD EXERT ON US. We are apt to celebrate the greatness of our country with too little reference in our minds to the special favours we have received from God. The separation, through geological processes, of our land from the continent; the store of treasure laid up for our use beneath the surface; the mingling of races resulting in our strong English character; the upraising of mighty and godly men (Alfred, Wickliffe, Tindale, Wesley, etc.), who have wrought great things for us; the effectual and lasting deliverance of our land from the bonds and corruptions of Rome; the security of religious freedom; the rise and growth of the missionary and, subsequently, the evangelistic spirit, etc. These things and such things as these are national mercies; which we should frequently recall, and, remembering them, we should

III. SPECIAL INDIVIDUAL MERCIES WE HAVE RECEIVED AND THE INFLUENCE WE SHOULD GAIN FROM THEIR REMEMBRANCE. Every human life, when it has reached maturity, contains instances of special as well as ordinary loving-kindness from the hand of God. These may be

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The Pulpit Commentary on Leviticus 23:1-5Leviticus 23:1-5 · The Pulpit CommentaryPART IV. HOLY DAYS AND SEASONS: WEEKLY, MONTHLY, ANNUAL, SEPTENNIAL, AND EVERY HALF-CENTURY. EXPOSITION THIS Part consists of Leviticus 23:1-44, and Leviticus 25:1-55, with Leviticus 24:1-23 parenthetically introduced.…The Pulpit Commentary on Leviticus 23:1-44Leviticus 23:1-44 · The Pulpit CommentaryThe festivals. Leviticus 23:1-3, the sabbath. The three features of it are: the convocation; the rest from all work; the sabbath of the Lord in their dwellings. I. THE PUBLIC WORSHIP of God is the main reason for the sa…Matthew Henry on Leviticus 23:4-14Leviticus 23:4-14 · Matthew Henry Concise CommentaryThe feast of the Passover was to continue seven days; not idle days, spent in sport, as many that are called Christians spend their holy-days. Offerings were made to the Lord at his altar; and the people were taught to…Matthew Henry on Leviticus 23:4-14Leviticus 23:4-14 · Matthew Henry's Commentary on the Whole BibleHere again the feasts are called the feasts of the Lord, because he appointed them. Jeroboam's feast, which he devised of his own heart (1 Kings 12:33), was an affront to God, and a reproach upon the people. These feast…The Pulpit Commentary on Leviticus 23:4Leviticus 23:4 · The Pulpit CommentaryThis verse repeats the statement or heading contained in Leviticus 23:2, with reference to the annual holy day, the sabbath having been disposed of in Leviticus 23:3.The Pulpit Commentary on Leviticus 23:4-8Leviticus 23:4-8 · The Pulpit CommentaryThe Passover. cf. Exodus 12:1-51; also 1 Corinthians 5:7, 1 Corinthians 5:8. In addition to the weekly "offering of rest," there were emphasized offerings of a similar character at select seasons throughout the Jewish y…
commentaryThe Pulpit Commentary on Leviticus 23:1-44The festivals. Leviticus 23:1-3, the sabbath. The three features of it are: the convocation; the rest from all work; the sabbath of the Lord in their dwellings. I. THE PUBLIC WORSHIP of God is the main reason for the sa…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 23:1-5PART IV. HOLY DAYS AND SEASONS: WEEKLY, MONTHLY, ANNUAL, SEPTENNIAL, AND EVERY HALF-CENTURY. EXPOSITION THIS Part consists of Leviticus 23:1-44, and Leviticus 25:1-55, with Leviticus 24:1-23 parenthetically introduced.…Joseph S. Exell and contributorscommentaryMatthew Henry on Leviticus 23:4-14The feast of the Passover was to continue seven days; not idle days, spent in sport, as many that are called Christians spend their holy-days. Offerings were made to the Lord at his altar; and the people were taught to…Matthew HenrycommentaryMatthew Henry on Leviticus 23:4-14Here again the feasts are called the feasts of the Lord, because he appointed them. Jeroboam's feast, which he devised of his own heart (1 Kings 12:33), was an affront to God, and a reproach upon the people. These feast…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 23:4-14The Passover. Under this general title we include the Feast of Unleavened Bread, and the offering of the firstfruits which was connected with it. The history of the institution is given in Exodus 12:1-51. That the Passo…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 23:4-8The Passover and the Feast of Unleavened Bread. This may be regarded as the opening festival of the year, and the closing one was the Feast of Tabernacles; typically representing the life of God's people passing from re…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 23:4This verse repeats the statement or heading contained in Leviticus 23:2, with reference to the annual holy day, the sabbath having been disposed of in Leviticus 23:3.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 23:4-8The Passover. cf. Exodus 12:1-51; also 1 Corinthians 5:7, 1 Corinthians 5:8. In addition to the weekly "offering of rest," there were emphasized offerings of a similar character at select seasons throughout the Jewish y…Joseph S. Exell and contributors