Piety in prosperity.
We often speak of our duty in the day of adversity, of the spirit which true piety will then manifest. It is of equal consequence that we should consider what is its rightful attitude in the hour of prosperity. When the harvest is gathered, the nation is rich; when the fruits of the field are in the garner, the husbandman is safe for another year. The time of harvest may, therefore, stand for the position of prosperity. And these verses may suggest to us that when it is well with us in our outward circumstances there should be—
I. GRATEFUL ACKNOWLEDGMENT OF THE HAND OF GOD. At the Feast of Pentecost two loaves, leavened, of the finest flour, the firstfruits of the wheat harvest, were waved by the priest "for a wave offering unto the Lord." The successful agriculturist is apt to say to himself, if not to others, "This is the harvest I have grown;" is disposed to congratulate himself on the excellency of his own farming. By this act of waving the presentation loaves, the Hebrew husbandman said, "I have ploughed, and sown, and weeded, and reaped, and ground, and baked, but thou, Lord, hast given the increase; thine was the sun that shone, thine the rains that full, thine the airs that blew, thine tile wondrous power that made the elements of nature work out the germination and growth and ripening of the corn: unto thy Name be the honour and the praise." Whatever may be the sphere of our activity, the character of our success, this is to be "the spirit of our mind;" we are to be ready to make grateful acknowledgment of the hand of God in all satisfying results.
II. HUMILITY. "Ye shall sacrifice one kid of the goats for a sin offering" (Leviticus 23:19). The people of God were, on all occasions, even the most joyful, to own their unworthiness, and to seek the forgiving favour of God. The sin offering must find a place even at the Pentecostal feast. When we are most "glad in the Lord," we do well to make mention of our frailty, our folly, our imperfection, and to ask that, for our Saviour's sake, it may be forgiven, and we ourselves be accepted of God.
III. SACRED JOY. With the burnt offering there was to be the accompanying "meat offering, and their drink offerings" (Leviticus 23:18). And with the sin offering there were to be offered, "two lambs of the first year for a sacrifice of peace offerings" (Leviticus 23:19). Here was a very distinct note of sacred joy. When there is harmony without, there must be songs in the soul, but these should not be without strains of sacred music which will be acceptable in the ear of God. Let the voice of joy be heard in our halls, but let us be glad "before the Lord," remembering the goodness and realizing the presence of him whose we are and whom we serve.
IV. CONSECRATION. "They shall be for a burnt offering unto the Lord" (Leviticus 23:18). There is no time more appropriate than the hour of increase and prosperity to renew our vows unto our God, and rededicate our whole lives to his service.
V. CHARITY. (Leviticus 23:22.) We must remember "the poor and the stranger." That is an evil and miserable prosperity, unsightly in the esteem of man and hateful in the sight of God, which seeks to wrap itself up in silken folds of selfish enjoyment; that is an honourable and admirable prosperity, blessed of God and man, which has a kindly heart and an open hand for those who are beaten in the battle, for those who are left behind in the race of life.—C.
The summons of God.
The trumpet utters a sound that summons attention from every ear. It is distinct from every other note; it is clear, startling, strong. When God bade his prophets declare his mind to the people he desired them to "blow a trumpet in Zion." The feast which was distinguished by the blowing of trumpets may have been intended to remind Israel, or may remind us of—
I. THEIR RESPONSIBILITIES UNDER THE LAW. When the sacred music was heard at this festival, the Jews could hardly fail to think of that august occasion, when "there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud," etc. (Exodus 19:16). They would thus realize that they were children of the Law, that they existed as a nation for the very purpose of receiving, preserving, and revealing the Law of the Lord, that they had entered into sacred covenant with Jehovah, that they had a great mission to fulfill. The trumpet was the voice of the Lord, saying to them, "Realize what you are."
II. THE PRIVILEGES WHICH WERE IMMEDIATELY BEFORE THEM. This was "New Year's Day" to them: the year was before them; it would be a year during which God would be speaking to them and they to him. Daily sacrifices would be laid on his altar. Special rites would demand peculiar devotion; one of these—the most sacred of all—was close at hand; privilege and opportunity were awaiting them, would meet them with the advancing seasons of the new year on Mileh they had entered; the trumpet of the Lord said, "Listen and obey, for God is with you." The Feast of Trumpets reminds us of—
III. THE MORE GRACIOUS ERA TO WHICH WE BELONG. There was no such overwhelming scene at the inauguration of the gospel as that at the giving of the Law. No "voice of the trumpet sounding long, and waxing louder and louder," no "thunders and lightnings." The kingdom of God "came not with observation;" "he did not strive nor cry, nor cause his voice to be heard in the streets." Yet he "spake as never man spake" before, and as man will never speak again, and at the beginning of every year we may, without any trumpets sounding, hear a voice from heaven saying to us, "This is my beloved Son; hear ye him." God summons us to learn of him, and know from him
IV. THE LAST DAY OF THIS DISPENSATION. The day draws on when the "trump of God" shall sound, summoning the dead to life, calling the living and the dead to judgment and award (see 1 Corinthians 15:52; 1 Thessalonians 4:16). At any hour of our life, but especially on any anniversary, when we are reminded of the passage of our probationary life and the oncoming of the day of his appearing, we may well hear the summons of God to prepare for that great day.
"Great God, what do I see and hear?
The trumpet sounds, the graves restore
The dead which they contained before.
Prepare, my soul, to meet him."
―C.