Bible Commentary

Leviticus 25:1-7

The Pulpit Commentary on Leviticus 25:1-7

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The sabbatical year.

Rest of the land, as the physical source of blessings, as the consecrated portion of God's people.

I. THE NATURAL BASIS OF RELIGION. Creation. Providence. Moral government. "Man is one world, and hath another to attend him" (George Herbert). The ascent of the higher nature from the lower. The subordination of the material and temporary to the immaterial and eternal. Care of all life involved in the covenant of God with his people. The life of the vegetable world, the life of the animal world, viewed in their relation to higher purposes of God. Art is perfected only in the atmosphere of religion. Science, both theoretic and applied, requires to be pervaded with religious spirit, or becomes atheistic, worldly, and corrupt.

II. THE BLESSING OF GOD ON HIS PEOPLE. "A sabbath for the Lord," that he may rejoice with his children.

1. Material blessings promised: "All these things shall be added unto you;" "he careth for you; godliness hath the promise of the world which now is."

2. Rest in the Lord, over all the land, in all states and conditions, eventually in all men. The resting land typical of the Divine promise of a restored earth and regained paradise. The weekly sabbath enlarged. Time expanding to eternity. Special opportunities granted for the larger spiritual culture.—R.

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commentaryMatthew Henry on Leviticus 25:1-7All labour was to cease in the seventh year, as much as daily labour on the seventh day. These statues tell us to beware of covetousness, for a man's life consists not in the abundance of his possessions. We are to exer…Matthew HenrycommentaryThe Sabbatical Year. (b. c. 1490.)THE SABBATICAL YEAR. (B. C. 1490.) The law of Moses laid a great deal of stress upon the sabbath, the sanctification of which was the earliest and most ancient of all divine institutions, designed for the keeping up of…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 25:1-7The fallow year. cf. Deuteronomy 31:10-13. We have here a ceremonial appendix to the fourth commandment. The land must have its sabbath as well as man, and so every seventh year was to be fallow year for the ground. The…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 25:1-55EXPOSITION The subject of the sacred seasons is taken up again in this chapter, after the parenthetical insertion of Leviticus 24:1-23. There remain the septennial festive season and that of the half-century—the sabbati…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 25:1And the Lord spake unto Moses in mount Sinai. The purpose of the words, in Mount Sinai, is not to distinguish the place in which the sabbatical law and the law of the jubilee were given from that in which the preceding…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 25:1-7Divine discipline. This was certainly one of the most striking institutions which God gave to Israel. It was, in a high degree, disciplinary. Rightly taken, it would engrave sacred truth on their minds more deeply and e…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 25:2-7The sabbath of the seventh year could only be observed when ye come into the land which I give you. The habit of making no distraction in the seventh year during the whole of the life in the wilderness may have led to t…Joseph S. Exell and contributors