Bible Commentary

Leviticus 26:27-33

The Pulpit Commentary on Leviticus 26:27-33

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Punishment in the fifth degree. Ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. We find that this threat was fulfilled in Samaria (2혻Kings 6:28), and in Jerusalem at the time both of the earlier siege by the Chaldaeans, and of the later siege by the Romans. And I will destroy your high places. By high places is meant the tops of hills or eminences chosen for worship, whether of Jehovah (see 6:26; 1혻Kings 3:2; 2혻Kings 12:3; 1혻Chronicles 21:26), or of false gods. The high places intended hero are the spots where the "sun-images" were erected (see 2혻Chronicles 14:5; ; )?봞nd cut down your images, and cast your carcasses upon the carcasses of your idols?봳hat is, they should roll in the dust together. And I will make your cities waste?봞s Samaria and Jerusalem?봞nd bring your sanctuaries unto desolation,?봟y the sanctuaries, which are to be desolated, is meant all the consecrated things: the holy of holies, the holy place, the court, the ark, the altar of incense, the altar of burnt sacrifice?봞nd I will not smell the savour of your sweet odours?봲o in , "To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet" (cf. ). And I will bring the land into desolation (cf. ): and your enemies which dwell therein shall be astonished at it (cf. ). And I will scatter you among the heathen, and will draw out a sword after you. See , "I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them."

The land had not participated in the sins of its inhabitants. The latter had thought that, by the neglect of the sabbatical years, they had enriched themselves by the fruits of those years which would otherwise have been wasted. The result was that they lost the land altogether for a period equal to that during which it ought to have kept sabbath, and the land "as long as she lay desolate kept sabbath, to fulfill threescore and ten years" (2혻Chronicles 36:21). From the entrance into the holy land until the Babylonish Captivity there elapsed eight hundred and sixty-three years, in which time there ought to have been kept one hundred and twenty-three sabbatical years. As only seventy are made up by the duration of the Captivity, it may be concluded that fifty-three sabbatical years were observed by the Israelites; but this conclusion is very doubtful. It is more likely that seventy, being a multiple of the sacred number seven, was regarded as sufficient to purge all previous neglects, whatever they might have been.

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commentaryThe Pulpit Commentary on Leviticus 26:1-46Temporal rewards and punishments. cf. Ecclesiastes 8:11; Isaiah 48:18; Matthew 5:44, Matthew 5:45; and 1혻Timothy 4:8. There is in this chapter a distinct assertion of moral government exercised over Israel. If they obey…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 26:1-46PART V. CONCLUDING EXHORTATION. EXPOSITION THE first two verses of this chapter contain a prohibition of idolatry, and a command to observe the sabbath and to reverence God's sanctuary; that is, they repeat in summary t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 26:3-39Promises and threatenings. Leviticus 26:12, "And I will walk among you, and will be your God, and ye shall be my people." I. The true law of human life. 1. Religion the upholding support of individual, social, national…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 26:3-46Promises and threatenings. In this chapter the prophet looks forward, and declares how God would deal with his people; which should be according to the way in which they should act. In 2혻Chronicles 36:14-21, the chronic…Joseph S. Exell and contributorscommentaryMatthew Henry on Leviticus 26:14-39After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two thi…Matthew HenrycommentaryThreatenings. (b. c. 1490.)THREATENINGS. (B. C. 1490.) After God had set the blessing before them (the life and good which would make them a happy people if they would be obedient), he here sets the curse before them, the death and evil which wou…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 26:14-39Prophetic maledictions. The promises of God are prophecies of good; so are his threatening prophecies of evil. Prophecy, therefore, gives no countenance to fatalism, since it is made to depend upon conditions. God may,…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 26:14-39Divine retribution. The Divine Legislator of Israel knew well that he must contemplate disobedience as well as obedience to his laws. When he had intimated the fullness of the reward he would bestow on the faithful, he…Joseph S. Exell and contributors