Bible Commentary

Deuteronomy 22:1-4

The Pulpit Commentary on Deuteronomy 22:1-4

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Brotherly service in daily life.

In a healthy state, our souls should so overflow with love, that every neighbor should be regarded as a brother. If the esteem should not at first be reciprocated, our kindness would soften his asperity and make him a better man. In the long run, kindness will produce kindness.

I. PROPERTY HAS ITS CARES AS WELL AS ITS ADVANTAGES. Our earthly possessions have many drawbacks, and are always subject to injury and loss. Hence it is wisdom to hold them lightly, and to grieve little over their diminution. This insecurity is an indication of their inferiority. But the possessions of the soul, viz. wisdom, righteousness, faith, love, patience, are inalienable. The "things unseen are eternal."

II. EARTHLY LIFE IS A FINE FIELD FOR KINDLY SERVICE. The ills and trials which are incident to the present life provide full scope for active sympathy and help. We can scarcely imagine a condition of life in which could be afforded such room for the culture and discipline of the best affections. Every station in life gives opportunity for doing service to others. Every day we hear some new call to duty. We thus train ourselves for higher service. We become more qualified to do good on a large scale, are qualified to rule.

III. NEGLECT TO SHOW KINDNESS IS A SIN.

1. It is sin, inasmuch as it is a plain violation of God's command. As Creator and King, he has a right to make law and to enforce it.

2. It is sin, inasmuch as it is disloyalty to our best feelings. The instinct to show kindness is a part of our constitutional nature.

3. It is sin, inasmuch as it consciously allows injury to be done. The ox or ass that has wandered today, will have wandered further (if not recovered) tomorrow; may be irrecoverable then. The gold that is not occupied rusts. To hide our light under a bushel is sin.

IV. GENEROUS KINDNESS IS MORE REMUNERATIVE THAN SELFISHNESS. Generous and self-forgetful kindness brings returns of blessing to the soul. The treasury of the heart is enriched. We gain wealth that is imperishable. We obtain a good name among men, and live in their affectionate memory. We secure, in some measure, the favor of our God. We are in truth, by kindly service, laying up large store of good for coming days. "Blessed is he that considereth the poor; the Lord will deliver him in the time of trouble. The Lord will preserve him, and keep him alive."—D.

Recommended reading

More for Deuteronomy 22:1-4

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Deuteronomy 22:1-4Deuteronomy 22:1-4 · Matthew Henry Concise CommentaryIf we duly regard the golden rule of “doing to others as we would they should do unto us,” many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbou…Kindness and Humanity. (b. c. 1451.)Deuteronomy 22:1-4 · Matthew Henry's Commentary on the Whole BibleKINDNESS AND HUMANITY. (B. C. 1451.) The kindness that was commanded to be shown in reference to an enemy (Exodus 23:4-5, &c.) is here required to be much more done for a neighbour, though he were not an Israelite, for…The Pulpit Commentary on Deuteronomy 22:1-30Deuteronomy 22:1-30 · The Pulpit CommentaryEXPOSITION REGULATIONS REGARDING CATTLE STRAYED OR THINGS LOST, THE APPAREL OF THE SEXES, THE TAKING OF BIRDS, AND THE CONSTRUCTION OF HOUSES. CONFUSIONS TO BE AVOIDED. FRINGES TO BE MADE ON VESTMENTS. PUNISHMENT OF WIF…The Pulpit Commentary on Deuteronomy 22:1-4Deuteronomy 22:1-4 · The Pulpit CommentaryMoses repeats here the law formerly given (Exodus 23:4, Exodus 23:5), with additional details. Not only the ox or the ass that had strayed was to be taken and restored to its owner, but articles of raiment, and, in shor…The Pulpit Commentary on Deuteronomy 22:1Deuteronomy 22:1 · The Pulpit CommentaryGo astray; wandering at large. The Hebrew verb means primarily to seduce, draw aside, or entice (cf. Deuteronomy 13:6); and in the passive conveys the idea of wandering through being drawn away by some enticement. Hide…The Pulpit Commentary on Deuteronomy 22:1-4Deuteronomy 22:1-4 · The Pulpit CommentaryThe duty of cultivating neighborly kindness. It will be a valuable study in Divine ethics if we first of all show what it is which is here required of the Hebrews, and then, with the Mosaic teaching for a starting-point…
commentaryMatthew Henry on Deuteronomy 22:1-4If we duly regard the golden rule of “doing to others as we would they should do unto us,” many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbou…Matthew HenrycommentaryKindness and Humanity. (b. c. 1451.)KINDNESS AND HUMANITY. (B. C. 1451.) The kindness that was commanded to be shown in reference to an enemy (Exodus 23:4-5, &c.) is here required to be much more done for a neighbour, though he were not an Israelite, for…Matthew HenrycommentaryThe Pulpit Commentary on Deuteronomy 22:1-4The duty of cultivating neighborly kindness. It will be a valuable study in Divine ethics if we first of all show what it is which is here required of the Hebrews, and then, with the Mosaic teaching for a starting-point…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 22:1-4Consideration for man and beast. We have here such express directions given as should have made of the Israelites a most neighborly people. The finding of lost oxen, or sheep, or asses, or raiment, is here made to carry…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 22:1-30EXPOSITION REGULATIONS REGARDING CATTLE STRAYED OR THINGS LOST, THE APPAREL OF THE SEXES, THE TAKING OF BIRDS, AND THE CONSTRUCTION OF HOUSES. CONFUSIONS TO BE AVOIDED. FRINGES TO BE MADE ON VESTMENTS. PUNISHMENT OF WIF…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 22:1Go astray; wandering at large. The Hebrew verb means primarily to seduce, draw aside, or entice (cf. Deuteronomy 13:6); and in the passive conveys the idea of wandering through being drawn away by some enticement. Hide…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 22:1-4Moses repeats here the law formerly given (Exodus 23:4, Exodus 23:5), with additional details. Not only the ox or the ass that had strayed was to be taken and restored to its owner, but articles of raiment, and, in shor…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 22:1-4Love unfeigned. The precepts in these verses fairly anticipate the gospel love of one's neighbor, and even its inculcation of love to enemies (cf. Exodus 23:4, Exodus 23:5). Whatever authority the scribes in Christ's ti…Joseph S. Exell and contributors