Bible Commentary

Nehemiah 8:1-8

Matthew Henry on Nehemiah 8:1-8

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, as acceptably performed in one place as in another. Masters of families should bring their families with them to the public worship of God.

Women and children have souls to save, and are therefore to acquaint themselves with the word of God, and to attend on the means of grace. Little ones, as they come to reason, must be trained up in religion.

Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified.

Those who hear the word, should understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expounding makes reading the better understood, and preaching the more convincing.

It has pleased God in almost every age of the church to raise up, not only those who have preached the gospel, but also those who have given their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words without knowledge, yet the labours of others are of excellent use.

All that we hear must, however, be brought to the test of Scripture. They heard readily, and minded every word. The word of God demands attention. If through carelessness we let much slip in hearing, there is danger that through forgetfulness we shall let all slip after hearing.

Recommended reading

More for Nehemiah 8:1-8

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Explanation of the Law. (b. c. 444.)Nehemiah 8:1-8 · Matthew Henry's Commentary on the Whole BibleTHE EXPLANATION OF THE LAW. (B. C. 444.) We have here an account of a solemn religious assembly, and the good work that was done in that assembly, to the honour of God and the edification of the church. I. The time of i…The Pulpit Commentary on Nehemiah 8:1-12Nehemiah 8:1-12 · The Pulpit CommentaryPART II. ACCOUNT OF THE STATE OF RELIGION AMONG THE JEWS UNDER THE ADMINISTRATION OF NEHEMIAH. EXPOSITION RELIGIOUS INSTRUCTION OF THE PEOPLE BY EZRA, AND CELEBRATION OF THE FEAST OF TABERNACLES (Nehemiah 8:1-18.). It c…The Pulpit Commentary on Nehemiah 8:1Nehemiah 8:1 · The Pulpit CommentaryThe chapter should commence, as in the Septuagint, with the last two clauses of Nehemiah 7:1-73; and should run thus:—"And when the seventh month was come, and the children of Israel were in their cities, all the people…The Pulpit Commentary on Nehemiah 8:1-12Nehemiah 8:1-12 · The Pulpit CommentaryReligious instruction. "And when the seventh month came," etc. To the well-being of a people the labours of the religious teacher are as necessary as those of the statesman. Nehemiah having provided for the safety of th…The Pulpit Commentary on Nehemiah 8:1-8Nehemiah 8:1-8 · The Pulpit CommentaryThe word of life. The public reading and exposition of the law of Moses in the presence of all the people as soon as possible after their settlement in their cities and the rebuilding of Jerusalem. I. THE PEOPLE WANT, a…The Pulpit Commentary on Nehemiah 8:1-8Nehemiah 8:1-8 · The Pulpit CommentaryThe word of God and the ministry of man. One of the most affecting scenes depicted in Holy Writ here invites our thought Our imagination delights to dwell upon it. The sacred and beloved city of God is now secure, its w…
commentaryThe Explanation of the Law. (b. c. 444.)THE EXPLANATION OF THE LAW. (B. C. 444.) We have here an account of a solemn religious assembly, and the good work that was done in that assembly, to the honour of God and the edification of the church. I. The time of i…Matthew HenrycommentaryThe Pulpit Commentary on Nehemiah 8:1-12Religious instruction. "And when the seventh month came," etc. To the well-being of a people the labours of the religious teacher are as necessary as those of the statesman. Nehemiah having provided for the safety of th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 8:1-8The word of life. The public reading and exposition of the law of Moses in the presence of all the people as soon as possible after their settlement in their cities and the rebuilding of Jerusalem. I. THE PEOPLE WANT, a…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 8:1-8The word of God and the ministry of man. One of the most affecting scenes depicted in Holy Writ here invites our thought Our imagination delights to dwell upon it. The sacred and beloved city of God is now secure, its w…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 8:1-12PART II. ACCOUNT OF THE STATE OF RELIGION AMONG THE JEWS UNDER THE ADMINISTRATION OF NEHEMIAH. EXPOSITION RELIGIOUS INSTRUCTION OF THE PEOPLE BY EZRA, AND CELEBRATION OF THE FEAST OF TABERNACLES (Nehemiah 8:1-18.). It c…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 8:1The chapter should commence, as in the Septuagint, with the last two clauses of Nehemiah 7:1-73; and should run thus:—"And when the seventh month was come, and the children of Israel were in their cities, all the people…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 8:1-18The word of God in a threefold relationship. I. THE WORD OF GOD AND POPULAR DESIRE. "And they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel." 1. The desire of t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 8:2Ezra the priest brought the law. Ezra, God's true priest, at once responded to the call He did not say, "The law is difficult, hard to be understood, might mislead you, should be reserved for the learned;" but at once "…Joseph S. Exell and contributors