Bible Commentary

Deuteronomy 28:1-14

The Pulpit Commentary on Deuteronomy 28:1-14

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The present portion of a good man.

The natural world may be fitly regarded as the visible symbol of the spiritual world, the earthly state a lower copy of the heavenly. The order of cause and effect is as uniform in the spiritual sphere as in the material. Fire in contact with gunpowder will result in explosion. True seed in fitting soil will bear fruit. "Whatsoever a man sows that shall he also reap."

I. WE HAVE HERE A DESCRIPTION OF A GOOD MAN.

1. He is described by his teachableness. He "hearkens diligently unto the voice of the Lord." This is a trait of a true child. He has a sense of need, a sense of dependence upon another. He admits God's right to instruct and to command. He inquires after God, and reverently listens to his voice. It is his delight to hear the wise precepts of the unerring God.

2. He is described by his circumspection. He is observant of God's ways, discovers manifold and hidden indications of his will. Not only is his ear intent to the whispers of his Father, but his eye is open too. Blindness of mind has gone.

3. He is described by his completeness of obedience. He practically "does all the commandments of God." These came of old by the agency of Moses; but a good man detects within the human voice the Divine message—the authority of Heaven. And his entire conduct is determined by the known will of God.

II. GOODNESS IS ALLIED TO GREATNESS AS SURELY AS CAUSE TO EFFECT. "The Lord thy God will set thee on high above all nations of the earth." As in nature it is certain that all botanical life shoots upward, or that gases, as they expand, also ascend; so in the spiritual kingdom it is certain that goodness will grow into eminence. 'Tis not merely an arbitrary decree of God; 'tis the outcome of the very constitution of the universe. The character of Jehovah is a guarantee that the constitutional principles of his empire do not change. Hostile influences and powers may for a time prevent goodness from receiving its due reward—just as superincumbent clay may prevent the young plant from shooting upward, but the final issue is certain. Faithful service shall be crowned with honor.

III. THE REWARD OF GOODNESS IS ITS OWN PERMANENCE. "The Lord shall establish thee an holy people" (). "And thou shalt not go aside from any of the words which I command thee." In the life of obedience "God helps those who help themselves." Separate acts become easier by repetition. They evolve into habits. Habits tend to permanence and constitute character and foreshadow destiny. All proceeds by virtue of an eternal law: "God helps those who help themselves." It is easier for a good man to resist temptation now than it was in the first stages of his Christian life. Devotion has become the natural outflow of his soul, the fruitage of his new life.

IV. BEHIND ALL FORMS OF BLESSING A PERSONAL GOD MAY BE SEEN. The material food does not sustain bodily life; it is God acting through the food. Neither fertile land, nor good husbandry, nor auspicious weather, nor all combined, will in themselves secure a copious harvest; it is God acting through natural forces. "The Lord shall command the blessing." However riches may increase, if God smile not, there will be no joy. The house may be full of children; yet instead of ruddy health there may be wasting sickness—instead of intellectual vigor, imbecility—instead of laughter, weeping; the blessing of God is wanting. We may possess substantial homes, yet no security; marauders and incendiaries may infest the land, True prosperity is a Divine Father's benediction.

V. A GOOD MAN DELIGHTS IN DISTRIBUTING GOOD. He himself becomes an inferior God, a lesser source of blessing. "Thou shalt lend, and shalt not borrow." The Name of God is put upon him. He acts in God's stead, and imitates God in all things. The result of the Divine favor will be conspicuous. All people shall see the gracious distinction which marks and signalizes the friend of God. All his beneficent deeds will be covered with a glory not born of earth. His mysterious influence will spread far and wide. He becomes a "burning and a shining light; many will rejoice in his light."—D.

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commentaryMatthew Henry on Deuteronomy 28:1-14This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy.…Matthew HenrycommentaryPromises. (b. c. 1451.)PROMISES. (B. C. 1451.) The blessings are here put before the curses, to intimate, 1. That God is slow to anger, but swift to show mercy: he has said it, and sworn, that he would much rather we would obey and live than…Matthew HenrycommentaryThe Pulpit Commentary on Deuteronomy 28:1-68EXPOSITION THE BLESSING AND THE CURSE. Having enjoined the proclamations of the blessing and the curse on their entering into possession of Canaan, Moses, for the sake of impressing on the minds of the people both the b…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 28:1The blessing. The condition sine qua non of all enjoyment of the Divine bounty was obedience on the part of the people to the word and Law of Jehovah their God. This rendered, the blessing would come on them rich and fu…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 28:1-14The blessing. Blessing and curse, as Keil says, are viewed in these verses "as actual powers, which follow in the footsteps of the nation, and overtake it" (Deuteronomy 28:2, Deuteronomy 28:15, Deuteronomy 28:22; Zechar…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 28:1-14God's blessing promised to the obedient. The aged lawgiver was finishing his course. Ere the end comes he would open up to the people once more the dread alternative of blessing and cursing, and would show them that the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 28:1-14The purpose of temporal blessing. After the "Amens" from Mount Ebal had been faithfully given, the Levites turned to Gerizim with the detail of blessings, and received from the assembled thousands the grand "Amen." We h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Deuteronomy 28:2The blessings about to be specified are represented as personified, as actual agencies coming upon their objects and following them along their path.Joseph S. Exell and contributors