Many adversaries.
Another league is here. One in the south destroyed; another in the north is formed. A formidable one scattered; one more so gathers. Four kings are mentioned, and probably a dozen others of those mentioned in the following chapter are associated with them. They marshal all the fighting power of the northern half of Palestine. As the land was then (as repeatedly afterwards) very populous; as war was the most familiar of all employments; as numbers of the cities—almost impregnable by nature—were fortified as well; as the army gathered was strong in chariots and horses, and had taken up a position on the great plain of Jezreel, where cavalry could operate with ease—it seemed as if the outlook for Israel were very dark indeed. A nation of fugitive slaves assailing a Phoenician people of vast wealth, enterprise, civilisation, and numbers! What chance of success was there? But they unite only for their easier destruction. Cheered by God, falling thereon suddenly, the terrific shock of Israel's charge was irresistible, and this "battle of the league" at once leads to Israel's easy conquest of the whole of this half of the kingdom. Take this story as an example of the way in which God's warriors have always "many adversaries." And observe—
I. THE NATURAL CHANCES ARE ALWAYS AGAINST GOD'S PEOPLE. The sacred history is little more than a list of conflicts of one sort and another, fought invariably against great odds, but followed invariably by victory. The chances were many against Israel getting away from Egypt, taking Jericho, winning at Beth-boron, gaming a victory here. It was not otherwise in the case of Jephthah, of Deborah, of Gideon. Who would have ventured to describe David as having a single chance in his conflict with Goliath? How pathetic is Elijah's estimate of the odds against him in his fight for truth. Baal's prophets and Astarte's prophets are numbered by hundreds, backed by the whole power of the court and the perversity of the people. But "I am left alone, and they seek my life." The odds were heavily against Daniel and his three friends—say 10,000,000 to 1. Neither Ezra nor Nehemiah felt they had anything approaching a level chance. The Babe of Bethlehem had all superstitions, vices, prejudices of the world against His cause. The Apostle of the Gentiles had all the philosophies, religions, and weaknesses of men against him and his simple gospel. The great theologian of the early centuries lamented that he stood "Athanasius against the world." Luther had Church and State throughout all Europe against him. Every missionary to a heathen land, every philanthropist seeking to remove abuses, have had the same experience. The Church today sometimes deems herself "hardly bested" by science, secularism, the preoccupation of men with their necessary cares, the sluggishness of the human heart to adopt a higher principle of life. Each Christian man finds such weaknesses and perversities within him and such obstacles without that it seems often as if it would be impossible to hold his ground, much less to make advance. Be not astonished if, in the part of the field assigned to you, the odds are altogether and absolutely against you. They always are against God's people and God's children. But observe secondly, though the chances are against them—
II. THE WINNING FORCES ARE ON THEIR SIDE. Inward forces are on their side. The heart makes the hero. Nelson's Methodists were his best sailors. God infuses such energy of purpose, confidence, self sacrifice, that these intensify natural force a hundredfold. [See Shakespeare's 'Cymbeline,' for illustration of effect of moral energy in war.] Good is the strongest and sturdiest thing under heaven; evil, cowardly and self ashamed in its presence. Duty, peace, hope, gracious memories, self respect, God's smile—these are forces which the world can never match, and which all operate in the direction of victory. Outward forces are also on their side. Divine guidance is imparted, Providence aids them, concurrently with their efforts the efforts of God are put forth. When God fights His battles of mercy there is no lukewarmness in His conflict. He uses us. The weapons of our warfare are heavenly, while the weapons of His warfare are often earthly. And so, while the world has the appearance, the Church has the reality, of a preponderant weight on her side. Is it a case of a battle of the northern league with you? Fight on, for they that are with you are far more than they flint are with them.—G.
HOMILIES BY W.F. ADENEY