God's presence manifested in the faithful conduct of His people.
I. GOD IS PRESENT IN THE MIDST OF HIS FAITHFUL PEOPLE. By the nature of things, God is present everywhere (Psalms 139:7-10). Yet there is a more intimate and revealed presence of God which is not universal, but which is the peculiar privilege of some, while to others it is denied. This consists in the outflow of sympathy, the exercise of special grace, the nearness of spiritual communion. Two persons can be locally near, and yet in thought and sympathy very distant from one another. Spiritual presence is conditioned not by space but by sympathy. When we are out of sympathy with God He is far from us. When we are one with Him in sympathy He is near. This is a real presence. God does not simply send blessings and breathe benedictions from a distance. He makes the bodies of His people a temple (1 Corinthians 6:9), and their hearts the home of His Spirit (John 14:23).
II. GOD'S PRESENCE IS A FACT OF GREAT INTEREST TO HIS PEOPLE. Phinehas expresses satisfaction in the recognition of God's presence.
(a) He is our father, and we are homeless without Him;
(b) He is the Almighty One, and we are full of need;
(c) He is the light and life of all things, and without Him we are in darkness and death, like a planet without its sun.
(a) safety,
(b) purity,
(c) joy,
(d) glory.
The possession of all the treasures of the world without God would leave the soul poor indeed. His presence is a pearl of great price.
III. GOD'S PRESENCE CAN BE RECOGNISED BY THE CONDUCT OF HIS PEOPLE.
(a) It is not proved by our opinions: we may have very correct ideas about the nature and character of God while we are far from Him.
(b) It is not made manifest by our feelings: emotions are deceptive, and very strong religious feelings may be found in a very godless life.
(c) It is seen in conduct.
IV. THE CONDUCT WHICH PROVES THE PRESENCE OF GOD IS FAITHFULNESS IN HIS SERVICE. Phinehas perceives "that the Lord is among us, because ye have not committed this trespass against the Lord." Faithfulness in the service of God, and a consequent spirit of brotherly kindness and sympathy, such as that now manifested among the tribes of Israel, are good signs of the presence of God in a Church.
HOMILIES BY J. WAITE
A mistake and its rectification.
When Joshua dismissed the trans-Jordanic tribes to their homes he pronounced his benediction upon them, in grateful acknowledgment of the services they had rendered to their brethren of the other tribes, and with full confidence in their loyalty to the God of Israel. It soon seemed, however, as if this confidence had been misplaced. Their building of a "great altar over against the Land of Canaan" had a suspicious appearance. What could it be intended for but as a rival to the altar at Shiloh, and therefore a wicked violation of the Divine command in reference to the one chosen place of sacrifice? (Le Joshua 17:8, Joshua 17:9; Deuteronomy 12:1-32). The issue proved this suspicion to be groundless; and what seemed likely at first to lead to a serious breach in the religious unity of the nation ended in a signal manifestation of the presence of the "one Lord" in the midst of it (verse 31). We see here—
I. A NOBLE EXAMPLE OF ZEAL FOR GOD AND FOR THE PURITY OF HIS WORSHIP. It was a true instinct that warned the leaders of the ten tribes of the danger of a rival altar on the other side of the Jordan. They saw how easily the river might become a cause of moral and spiritual separation, the geographical boundary a dividing line of conflicting sympathies and interests. A flame of holy indignation was kindled within them at the thought of the glory of Israel being thus turned to shame. Their zeal is shown
II. A SUCCESSFUL ACT OF SELF VINDICATION. If the suspected tribes were rash in raising the altar without having first consulted the heads of the nation, and especially the high priest from whom the will of God was to be known, and without duly considering the aspect it might bear to their brethren on the other side of the river, yet they themselves were also wronged by this too hasty judgment on the meaning and motive of their deed. The honesty of their purpose is abundantly made manifest. Note
III. A GREAT CALAMITY AVERTED BY A POLICY OF MUTUAL FORBEARANCE. What might have been a disastrous feud was arrested at the beginning by a few frank outspoken words. Honesty of purpose on the one side detected and appreciated honesty of purpose on the other. The "soft answer turned away wrath." "Charity covered the multitude of sins." And thus the very altar that seemed likely to break the bond of the nation's unity, rather became a witness to it and a means of strengthening it. So may it ever be. The true cure for the discords of social life and of Church life lies in fidelity to conscience, tempered by the forbearance of love. "If thy brother trespass against thee, go and tell him his fault between him and thee alone; if he shall hear thee, thou hast gained thy brother" (Matthew 18:15). "Let us not therefore judge one another any more; but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way" (Romans 14:18).—W.
Joshua 21
Joshua
Joshua 23
Joshua 22 - joshua-22 - worlddic.com