The name of the dead.
Elimelech was dead, Mahlon was dead. But to Naomi and to Ruth, who survived, and even to Boaz, the kinsmen of the deceased, the dead were sacred. Not only was their memory treasured in the hearts of the survivors; the fact that they had lived exercised an influence, and a very marked influence, over the conduct of those still living. This was human, admirable, and right.
I. THE NAME OF THE DEAD SHOULD BE SACRED IN EVERY FAMILY. We were theirs, and they are still ours—ours whilst we live. To forget them would be brutish and inhuman. Their memory should be cherished. Their wishes, within reasonable limits, should be fulfilled. Their example, if good, should be reverently studied and diligently copied.
II. THE NAME OF THE DEAD IS A NATIONAL POSSESSION AND POWER. "One generation passeth away, and another generation cometh." But each generation inherits from its predecessor. Patriotism is fostered by the traditions of the great men who have gone, and whose memory is the national pride and glory. To us in England what inspiration does "the name of the dead" afford? The heroes, statesmen, patriots, saints, discoverers, etc. have left behind them imperishable names. "Let us now," says the apocryphal writer, "let us now praise famous men and our fathers which begat us."
III. THE NAME OF THE DEAD IS THE INSPIRATION OF THE WORLD'S LABORS AND HOPES. All great names, save One, are names of the dead, or of those who soon will be such. One was dead, but lives again, and for evermore. His undying life gives true life and power to the great names of those whom he causes to live again; for he teaches us that nothing he has sanctified can ever die.
Query:—What shall our name be when we are with the dead?—T.
Good wishes.
When the marriage of Boaz with Ruth was resolved upon, the elders of the city, the bridegroom's neighbors and friends, expressed with cordiality their congratulations and good wishes. They wished well to himself, to his Wife, to his house or family, to his offspring, his seed.
I. KIND WISHES ARE FOUNDED IN A PRINCIPLE DIVINELY PLANTED IN HUMAN NATURE. Sympathy is a principle of human nature. Benevolence is as natural as selfishness, though less powerful over most minds. And we should "rejoice with those who do rejoice."
II. IT IS RIGHT THAT KIND WISHES SHOULD BE EXPRESSED IN WORDS. There is no doubt danger lest insincerity should creep into the customary salutations and benedictions of life; many compliments are utterly insincere. Yet even the most scrupulous and veracious may legitimately utter good wishes. It is churlish to withhold such utterances.
III. CHRISTIANITY GIVES A RICH, FULL MEANING TO THE KIND WISHES OF FRIENDSHIP. For our religion teaches us to turn every wish into a prayer. It is a sufficient condemnation of a wish that it cannot take this form. With Christians, "God bless you!" should be a hearty and fervent intercession.—T.