Bread from heaven. The manna had been already called the "bread of heaven" (Psalms 105:40) and the "corn of heaven" (Psalms 78:24) by the national psalmists. The composer of this prayer now for the first time calls it "bread from heaven"—a phrase consecrated to Christians by its employment in John 6:1-71.
Bible Commentary
Nehemiah 9:15
The Pulpit Commentary on Nehemiah 9:15
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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The Pulpit Commentary on Nehemiah 9:1-29Nehemiah 9:1-29 · The Pulpit CommentaryA prayerful review of Divine goodness as manifested in the facts of human life. I. This is a prayerful review of the Divine NAME. "And blessed be thy glorious name, which is exalted above all blessing and praise" (Nehem…The Pulpit Commentary on Nehemiah 9:1-38Nehemiah 9:1-38 · The Pulpit CommentaryThe solemn fast of assembled Israel. Notice three features in the people's religious life. 1. Their confession of sin. 2. Their external reformation. 3. Their solemn adoption of the written word of God as the law of the…The Pulpit Commentary on Nehemiah 9:1-38Nehemiah 9:1-38 · The Pulpit CommentaryEXPOSITION SOLEMN FAST KEPT, WITH CONFESSION OF SINS; AND VOLUNTARY COVENANT WITH GOD ENTERED INTO BY THE PEOPLE, AND SEALED TO BY THE PRINCES, PRIESTS, AND LEVITES (Nehemiah 9:1-38.). When the law was first read to the…Matthew Henry on Nehemiah 9:4-38Nehemiah 9:4-38 · Matthew Henry Concise CommentaryThe summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When conf…The Prayer of the Levites. (b. c. 444.)Nehemiah 9:4-38 · Matthew Henry's Commentary on the Whole BibleTHE PRAYER OF THE LEVITES. (B. C. 444.) We have here an account how the work of this fast-day was carried on. 1. The names of the ministers that were employed. They are twice named (Nehemiah 9:4-5), only with some varia…The Pulpit Commentary on Nehemiah 9:7-31Nehemiah 9:7-31 · The Pulpit CommentaryCompare with this long historical resumé the still longer ones in Psalms 78:5-72 and Acts 7:2-47. God's dealings with his people furnished a moral lesson of extraordinary force, and moral teachers, naturally, made frequ…
commentaryThe Pulpit Commentary on Nehemiah 9:1-38The solemn fast of assembled Israel. Notice three features in the people's religious life. 1. Their confession of sin. 2. Their external reformation. 3. Their solemn adoption of the written word of God as the law of the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 9:1-38EXPOSITION SOLEMN FAST KEPT, WITH CONFESSION OF SINS; AND VOLUNTARY COVENANT WITH GOD ENTERED INTO BY THE PEOPLE, AND SEALED TO BY THE PRINCES, PRIESTS, AND LEVITES (Nehemiah 9:1-38.). When the law was first read to the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 9:1-29A prayerful review of Divine goodness as manifested in the facts of human life. I. This is a prayerful review of the Divine NAME. "And blessed be thy glorious name, which is exalted above all blessing and praise" (Nehem…Joseph S. Exell and contributorscommentaryMatthew Henry on Nehemiah 9:4-38The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When conf…Matthew HenrycommentaryThe Prayer of the Levites. (b. c. 444.)THE PRAYER OF THE LEVITES. (B. C. 444.) We have here an account how the work of this fast-day was carried on. 1. The names of the ministers that were employed. They are twice named (Nehemiah 9:4-5), only with some varia…Matthew HenrycommentaryThe Pulpit Commentary on Nehemiah 9:7-31Compare with this long historical resumé the still longer ones in Psalms 78:5-72 and Acts 7:2-47. God's dealings with his people furnished a moral lesson of extraordinary force, and moral teachers, naturally, made frequ…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 9:12-21Israel in the desert. The people now recount the mercies of God to their fathers in the desert, and confess the sins of which they were guilty there. After deliverance from Egypt, the desert had to be passed before Cana…Joseph S. Exell and contributors