Bible Commentary

Nehemiah 13:1-31

The Pulpit Commentary on Nehemiah 13:1-31

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The blessing of God on an active life founded upon his word.

I. THE TRUE RELIGIOUS REFORMATION, both negative and positive.

1. Abuses must be vigorously attacked and cleansed away. The house of God has to be purified of strangers. The neglect of discipline a terrible evil. Unfaithful ministers the curse of the Church. The "mixed multitude" is no strength to Jerusalem, but weakness. The observance of the sabbath. To the Jew a typical commandment, which represented obedience altogether. While days cannot possess the same place under the new dispensation, there is guardianship of the day of rest which is absolutely necessary for the life of religion. In all active efforts of reformation personal caprice and mere self-assertion must be renounced. The open Bible must be the strong basis of operations, the unfailing armoury from which the weapons are taken. On that simply dependent, the true reformer can be bold, energetic, uncompromising, intolerant of evil, driving out the violators of God's law and defilers of his temple. We have a great example of consuming zeal in the Lord himself.

2. All really religious reformation will be constructive as well as destructive. The evil driven away will come back finding "the house empty and garnished" unless it be possessed by the spirit of active obedience. The only principle upon which we can keep out abuse is that of the right use of the things before abused. This applies to the service of God's house, to the observance of the sabbath, and to the purity of communion among God's people. Nehemiah re-established the true order of religious life. The safety of the Church lies in its activity and development according to the word of God. All living growth is defence against attack and decay.

II. THE TRUE MEMORIAL BEFORE GOD AND MAN. "Remember me, Lord, for good."

1. We should cast ourselves on the faithfulness of God. Men forget one another. God rewards his servants.

2. To hold a place among the honoured names of God's word, to be in the line of the great succession, is more than all that this world can offer us.

3. God's blessing descends to future generations. We build a monument in the characters and lives of those we leave behind us.—R.

HOMILIES BY W. CLARKSON

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Matthew Henry on Nehemiah 13:1-9Nehemiah 13:1-9 · Matthew Henry Concise CommentaryIsrael was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we ha…The People's Attention to Their Duty. (b. c. 444.)Nehemiah 13:1-9 · Matthew Henry's Commentary on the Whole BibleTHE PEOPLE'S ATTENTION TO THEIR DUTY. (B. C. 444.) It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with t…The Pulpit Commentary on Nehemiah 13:1-31Nehemiah 13:1-31 · The Pulpit CommentaryEXPOSITION NEHEMIAH'S EFFORTS FOR THE REFORM OF RELIGION (Nehemiah 13:1-31). After having exercised the office of governor for twelve years, from b.c. 444 to b.c. 432, Nehemiah had had occasion to visit the Persian cour…The Pulpit Commentary on Nehemiah 13:1Nehemiah 13:1 · The Pulpit CommentaryOn that day. See Nehemiah 12:44. The phrase seems to mean, in Nehemiah, "About that time." They read in the book of Moses. It is uncertain whether this was a casual reading, like that of Ezra's, recorded in Nehemiah 8:1…The Pulpit Commentary on Nehemiah 13:1-3Nehemiah 13:1-3 · The Pulpit CommentarySeparation from Israel of foreigners. In the public reading of the law, the command was met with to keep the Ammonite and the Moabite out of the congregation of God for ever. Upon this, interpreting the precept apparent…The Pulpit Commentary on Nehemiah 13:1-9Nehemiah 13:1-9 · The Pulpit CommentaryReading, obeying, suffering etc. These verses record two cleansings—the one of the congregation, and the other of the sanctuary of the Lord; the one by the people, and the other by a single servant of Jehovah. Taking th…
commentaryMatthew Henry on Nehemiah 13:1-9Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we ha…Matthew HenrycommentaryThe People's Attention to Their Duty. (b. c. 444.)THE PEOPLE'S ATTENTION TO THEIR DUTY. (B. C. 444.) It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with t…Matthew HenrycommentaryThe Pulpit Commentary on Nehemiah 13:1-31EXPOSITION NEHEMIAH'S EFFORTS FOR THE REFORM OF RELIGION (Nehemiah 13:1-31). After having exercised the office of governor for twelve years, from b.c. 444 to b.c. 432, Nehemiah had had occasion to visit the Persian cour…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 13:1On that day. See Nehemiah 12:44. The phrase seems to mean, in Nehemiah, "About that time." They read in the book of Moses. It is uncertain whether this was a casual reading, like that of Ezra's, recorded in Nehemiah 8:1…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 13:1-9Reading, obeying, suffering etc. These verses record two cleansings—the one of the congregation, and the other of the sanctuary of the Lord; the one by the people, and the other by a single servant of Jehovah. Taking th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 13:1-3Separation from Israel of foreigners. In the public reading of the law, the command was met with to keep the Ammonite and the Moabite out of the congregation of God for ever. Upon this, interpreting the precept apparent…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 13:2Foes turned into friends. "Our God turned the curse into a blessing." Balaam, who was hired to curse Israel, and desired to do so, was compelled to bless them. A unique instance; but suggesting the general truth that Go…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Nehemiah 13:2follows closely Deuteronomy 23:4, Deuteronomy 23:5, merely substituting the third for the second person, and abbreviating a little. On the turning of Balaam's proposed curse into a blessing see Numbers 24:10.Joseph S. Exell and contributors