Or with princes that had gold, who filled their houses with silver. This may either mean simply," princes who were rich in silver and gold during their lifetime," or "princes who have gold and silver buried with them in their tombs."
It was the custom in Egypt, in Phoenicia, and elsewhere throughout the East, to bury large quantities of treasure, especially gold and silver vessels, and jewellery, in the sepulchres of kings and other great men.
A tomb of a Scythian king in the Crimea, opened about fifty years ago, contained a golden shield, a golden diadem, two silver vases, a vase in electrum, and a number of ornaments, partly in electrum and partly in gold.
Another Scythian tomb near the Caspian, opened by the Russian authorities, contained ornaments set with rubies and emeralds, together with four sheets of gold, weighing forty pounds. A third, near Asterabad, contained a golden goblet, weighing seventy ounces; a pot, eleven ounces, and two small trumpets.
The tombs of the kings and queens in Egypt were so richly supplied with treasure that, in the time of the twentieth dynasty, a thieves' society was formed for plundering them, especially of their golden ornaments.
The tomb of Cyrus the Great contained, we are told (Arrian, 'Exp. Alex.,' Job 6:29), a golden couch, a golden table set out with drinking-cups, a golden bowl, and much elegant clothing adorned with gems.
Phoenician tombs, in Cyprus especially, have recently yielded enormous treasures. If the "gold" and "silver" of the present passage refer to treasures buried with princes and kings, we must understand by the "houses" of the second clause their tombs.
The Egyptians called their tombs their "eternal abodes" (Diod. Sic; 1.51).