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Job 7:16

The Pulpit Commentary on Job 7:16

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

I would not live alway.

I. THE CRY OF BITTER DISAPPOINTMENT. Exemplified in the case of Elijah () and of Jonah ().

II. THE WAIL OF GREAT SORROW. Illustrated by the experience of Job.

III. THE VOICE OF REMORSEFUL DESPAIR. As with Ahithophel () and Judas ().

IV. THE LANGUAGE OF AN AWAKENED CONSCIENCE. Witness the jailor of Philippi ().

V. THE UTTERANCE OF FAITH. As employed by St. Paul ().

Learn:

1. The necessity of departing from this life ().

2. The importance of preparing for another (Itch. ).

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The Pulpit Commentary on Job 7:1-21Job 7:1-21 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Job 7:1-21Job 7:1-21 · The Pulpit CommentaryIn this chapter Job first bewails his miserable fate, of which he expects no alleviation (verses 1-10); then claims an unlimited right of complaint (verse 11); and finally enters into direct expostulation with God—an ex…Matthew Henry on Job 7:7-16Job 7:7-16 · Matthew Henry Concise CommentaryPlain truths as to the shortness and vanity of man's life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well…Matthew Henry on Job 7:7-16Job 7:7-16 · Matthew Henry's Commentary on the Whole BibleJob, observing perhaps that his friends, though they would not interrupt him in his discourse, yet began to grow weary, and not to heed much what he said, here turns to God, and speaks to him. If men will not hear us, G…The Pulpit Commentary on Job 7:11-16Job 7:11-16 · The Pulpit CommentaryThe cry of despair. Job is in the depth of his suffering. His heart is sore broken. He bursts forth with his loud complaint, which he can no longer restrain. His spirit seeks relief in its cry. Every cry is supposed to…The Pulpit Commentary on Job 7:11-16Job 7:11-16 · The Pulpit CommentaryJob to God: 2. The opening of the third controversy. I. A DANGEROUS RESOLUTION. 1. The purport of it. To complain, not merely to repine against the misery of his lot, but to express his sense of Jehovah's cruelty in fir…
commentaryThe Pulpit Commentary on Job 7:1-21EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 7:1-21In this chapter Job first bewails his miserable fate, of which he expects no alleviation (verses 1-10); then claims an unlimited right of complaint (verse 11); and finally enters into direct expostulation with God—an ex…Joseph S. Exell and contributorscommentaryMatthew Henry on Job 7:7-16Plain truths as to the shortness and vanity of man's life, and the certainty of death, do us good, when we think and speak of them with application to ourselves. Dying is done but once, and therefore it had need be well…Matthew HenrycommentaryMatthew Henry on Job 7:7-16Job, observing perhaps that his friends, though they would not interrupt him in his discourse, yet began to grow weary, and not to heed much what he said, here turns to God, and speaks to him. If men will not hear us, G…Matthew HenrycommentaryThe Pulpit Commentary on Job 7:11-16Fresh recourse to the relief of words. The prayer seems, in this dark state of despondency, in vain; and Job's despair overflows all bounds and pours itself forth in a dark stream of thoughts and words. I. SUFFERINGS MI…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 7:11-16The cry of despair. Job is in the depth of his suffering. His heart is sore broken. He bursts forth with his loud complaint, which he can no longer restrain. His spirit seeks relief in its cry. Every cry is supposed to…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 7:11-16Job to God: 2. The opening of the third controversy. I. A DANGEROUS RESOLUTION. 1. The purport of it. To complain, not merely to repine against the misery of his lot, but to express his sense of Jehovah's cruelty in fir…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 7:16I loathe it; rather, I am wasted away—"ulceratus tabesco" (Schultens). I would not live alway; rather, I shall not live alway. Let me alone; for my days are vanity; literally, cease from me; i.e. "cease to trouble me"—w…Joseph S. Exell and contributors