Shall any teach God knowledge? Job has been searching the "deep things of God," speculating upon the method of the Divine government of the world, he has perhaps rashly ventured to "rush in where angels fear to tread."
Now, however, he cheeks himself with the confession that God's ways are inscrutable, his knowledge far beyond any knowledge possessed by man. Men must not presume to judge him; it is for him to judge them.
Seeing he judgeth those that are high. None so exalted, none so advanced in wisdom and knowledge, none so venturesome in sounding depths that they cannot fathom, but God is above them, judges them, knows their hearts, and, according to his infallible wisdom, condemns or approves them.
This is a chastening thought, and its effect on Job is to make him contract his sails, and, leaving the empyrean, content himself with s lower flight. Previously he has maintained, as if he were admitted to the Divine counsels, that the prosperity of the wicked was a rule of God's government.
Now he goes no further than to say that there is no rule discoverable. Happiness and misery are dispensed—as far as man can see—on no definite principle, and, at the end, one lot happens to all: all go down into the tomb, and lie in the dust, and the worms devour them (verses 23-26).