Bible Commentary

Psalms 34:11-22

Matthew Henry on Psalms 34:11-22

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Let young persons set out in life with learning the fear of the Lord, if they desire true comfort here, and eternal happiness hereafter. Those will be most happy who begin the soonest to serve so good a Master.

All aim to be happy. Surely this must look further than the present world; for man's life on earth consists but of few days, and those full of trouble. What man is he that would see the good of that where all bliss is perfect?

Alas! few have this good in their thoughts. That religion promises best which creates watchfulness over the heart and over the tongue. It is not enough not to do hurt, we must study to be useful, and to live to some purpose; we must seek peace and pursue it; be willing to deny ourselves a great deal for peace’ sake.

It is the constant practice of real believers, when in distress, to cry unto God, and it is their constant comfort that he hears them. The righteous are humbled for sin, and are low in their own eyes.

Nothing is more needful to true godliness than a contrite heart, broken off from every self-confidence. In this soil every grace will flourish, and nothing can encourage such a one but the free, rich grace of the gospel of Jesus Christ.

The righteous are taken under the special protection of the Lord, yet they have their share of crosses in this world, and there are those that hate them. Both from the mercy of Heaven, and the malice of hell, the afflictions of the righteous must be many.

But whatever troubles befal them, shall not hurt their souls, for God keeps them from sinning in troubles. No man is desolate, but he whom God has forsaken.

Recommended reading

More for Psalms 34:11-22

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

commentaryThe Pulpit Commentary on Psalms 34:1-22Life's experiences turned to manifold uses. £ There is no sufficient reason for severing this psalm from the detail of history to which its title refers; and it is much to be wished that its writer had uniformly turned…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:1-22EXPOSITION THIS is the third of the alphabetical psalms, and appears to have a special connection with the second of them, Psalms 25:1-22. Like that psalm, it omits the vav, and has a second pe at the end, which, moreov…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:11-22The secret and blessings of a happy life. "In this second part the psalmist turns to believers, addresses them, and says that it is his design to teach them the art of leading a happy and quiet life, and of being secure…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:11-22The second, didactic, part of the psalm here begins. The writer assumes the role of the teacher, and, addressing his readers as "sons," undertakes to "teach them the fear of the Lord" (Psalms 34:11), or, in other words,…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:11Come, ye children, hearken unto me (comp. Proverbs 4:1; Proverbs 8:32; 1 John 2:1, 1 John 2:18; 1 John 3:18; 1 John 4:4, etc.). I will teach you the fear of the Lord; i.e. I will teach you the nature of true religion. N…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:12Long life. We may learn here— I. THAT THE DESIRE FOR LONG LIFE IS NATURAL TO MAN. There may be times, when, under the pressure of trial and weariness, we are ready to say, with Job," I would not live alway." But this is…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:12What man is he that desireth life? Like most moralists, David begins with asking men—Do they wish for happiness? If so, and he assumes that it is so (comp. Arist; 'Eth. Nic.,' I. 1.-7.), then he will point them out the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 34:13Keep thy tongue from evil, and thy lips from speaking guile. If the end be happiness, the means will be right moral conduct; and, first of all, right government of the tongue. Sins of the tongue are numerous, and abunda…Joseph S. Exell and contributors