The Pulpit Commentary on Job 31:18

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb; i.e. I have always, so long as I can remember, protected the orphan and done my best to help the widow.

It has been my habit from my earliest years so to act. The language is exaggerated; but it had, no doubt, a basis of fact to rest upon. Job was brought up in these principles.

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commentaryThe Pulpit Commentary on Job 31:1-40Solemn assurances of innocence. Job can discover no connection between his present sufferings and those well-founded hopes of his former life to which he has been referring; but there remains the assumption of his guilt…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Job 31:1-40Job's second parable: 4. A solemn protestation of innocence. I. WITH RESPECT TO THE LAW OF CHASTITY. (Verses 1-4.) 1. The wickedness he eschewed. Not alone the crime of seduction, or the actual defilement of virginal in…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Job 31:1-40The consciousness of integrity. The Divine solution of the riddle of human life is being wrought out in this poem, although at times it seems as though the entanglement became more and more confused. The case, as put in…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Job 31:1-40EXPOSITION The conclusion of Job's long speech (ch. 26-31.) is now reached. He winds it up by a solemn vindication of himself from all the charges of wicked conduct which have been alleged or insinuated against him. per…Joseph S. Exell and contributors commentaryMatthew Henry on Job 31:16-23Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to non…Matthew Henry commentaryJob's Compassion to the Poor. (b. c. 1520.)JOB'S COMPASSION TO THE POOR. (B. C. 1520.) Eliphaz had particularly charged Job with unmercifulness to the poor (Job 22:6-9, &c.): Thou hast withholden bread from the hungry, stripped the naked of their clothing, and s…Matthew Henry