God's independence of man.
I. GOD IS NOT DEPENDENT ON MAN'S CONDUCT. We must agree in the main with what Elihu here states. God is serf-sufficient, and he owns all things. "The cattle upon a thousand hills are his." If he were hungry he would not need to tell us. Our most active service is not necessary to God, our most virulent malignity cannot really touch him. He dwells in the fulness and serenity of his own perfection.
II. GOD CANNOT BE BRIBED BY MAN'S GIFTS. The huge mistake of heathen worship is that it consists for the most part in attempts to buy off the anger and secure the favour of the gods by means of gifts and sacrifices. We meet with the same heathenish idea in all religious exercises that aim at being really profitable to God, not for his own sake, but to purchase his favour.
III. GOD IS UNDER NO INDUCEMENT TO BE UNJUST TO MAN. Between man and man injustice is common, because one man is much affected by the conduct of another. But if man can neither profit nor injure God, God can have no motive for dealing in any unequal way with man.
IV. GOD VOLUNTARILY CONCERNS HIMSELF WITH OUR CONDUCT BECAUSE HE LOVES us. Elihu's description of God is one-sided. True in regard to the nature of things, it is false as it concerns the action and sympathy of God. Elihu's God is too much like an Epicurean divinity. The love which is most characteristic of the Divine character, as it is revealed in the Bible, is here quite ignored. God may not be dependent on us. Yet his love leads him to be deeply concerned in what we do, and to entrust his designs to us as his servants. At the same time, seeing that love is his leading motive, there can be no need for us to try to bribe God, even if it were possible for us to do so; and we may be sure that, so far from dealing with harsh injustice, God will only desire our good.
V. GOD ACCEPTS MAN'S TREATMENT OF HIS BROTHER-MAN AS THOUGH THIS AFFECTED HIMSELF. Christ has taught us that what is done to one of the least of his brethren is done to our Lord himself (Matthew 25:40). God's love for his children makes him regard any injury done to them as though it were an injury to his own person. The Father feels in the sufferings of his children. Thus we may benefit or injure God by benefiting or injuring our fellow-men. At the same time, this only results from the position which God voluntarily assumes towards us.
VI. MAN IS DEPENDENT ON GOD, AND HIS CONDUCT SHOULD BE A RESPONSE TO GOD'S. Religion does not begin with our worship of God. Its commencement is earlier, in God's goodness to man. All true worship springs from gratitude. Thus, while we cannot be useful or hurtful to God, excepting in so far as his love and sympathy permit us, we are urged to consider how completely our lives are in his hands, and how essential it is for us to live so that we may enjoy his continued favour.—W.F.A.