God praised for his works.
I. CONSIDER HOW WORTHY OF PRAISE ARE THE WORKS OF GOD. We do not prize them so much fro' their vast bulk and infinite number as for their character and the manner in which they are executed. A small statue is more admirable than a huge boulder, and a minute and finely cut gem more precious than a great sea crag. Wherein, then, shall we find the specially praiseworthy characteristics of the works of God?
1. In thoroughness. The infinitely little is as well wrought as the infinitely great. Thought and care are lavished on tiny insects. Exquisite workmanship is seen in humble weeds. The unseen parts of God's works are as perfect as those which are most prominent. The hosts of flowers that bloom on uninhabited prairies are as beautiful as those that smile at us from an English hedgerow.
2. In harmony. The various parts of God's works fit together and aid one another with mutual services. Not only is there a general peaceable arrangement of nature, but there is also a reciprocity that makes each part necessary to the whole. Plants live on the soil, animals on the plants, and these again on the perishing bodies of animals.
3. In beauty. The direct utility of nature might have been served in an ugly fashion. Clouds might all have been black, and leaves and flowers and earth of one dull hue. But God has breathed a spirit of beauty over his works.
4. In joy. God has made existence itself to be a gladness. Insects, birds, and beasts rejoice in the sunlight of a summer day. Man finds life a source of joy.
5. In progress. All nature is moving on in a grand progress to higher forms of life and more perfect types of organization. It is lull of hope, and it looks forward to God's greater future works.
II. REMEMBER HOW WELL IT IS THAT WE SHOULD PRAISE GOD FOR HIS WORKS.
1. In gratitude. We are ourselves part of his works, and we have to thank him that we are "fearfully and wonderfully made." Then other works of God minister to our welfare, and as we profit by their utility or enjoy their beauty, it is becoming that we should praise him who is the Maker and Giver of them all.
2. In admiration. It is a miserable thing to sink into that cynical pessimism that can only criticize adversely and can never see and enjoy merit. It passes for cleverness, but it is really a form of dulness, for it is the result of a want of capacity to perceive the good points of that which only arrests attention on account of its real or supposed defects. This habit of mind prevents us from rising to any true greatness ourselves, because men are dawn upwards by admiration. When, however, we have learnt to admire the works of God, it is only fitting that we should go on and adore their great Artificer. The praise of the picture is the praise of the artist. Yet there are lovers of nature who seem to forget her Author.
3. In aspiration. The wings of praise carry the soul aloft. When we sing of the great and marvellous works of God with the heart and the understanding, we shall enter into the thoughts of God lovingly and with sympathy. We grow like what we adore. Following the angels in songs of praise, we shall grow like the angels in heavenly character, if we live in a spirit of worship, praising God not only by the hymns of the sanctuary, but by the grand psalm of a whole life of worship.—W.F.A.