A cry for deliverance.
This psalm refers (according to some) to the same event as the previous psalm—that composed probably in the morning, and this in the evening, of the same day. We have in it—
I. A CRY FOR DELIVERANCE FROM THE UPRIGHTEOUS PLOTS OF HIS ENEMIES. The appeal is based upon two facts.
1. His relation and fellowship with the righteous God. Thou art my God, and the God of my righteous cause, and therefore thou wilt not leave me to the wicked designs of my enemies.
2. His experience in former straits and troubles. "Thou didst set me at liberty when I was in trouble." What thou hast done once thou wilt do again, because thou art unchangeable.
II. THE SIN OF HIS ENEMIES.
1. They attempt to injure his personal and kingly honour (his glory). By false and evil reports, so as to promote his overthrow and downfall. Character and office are the two most precious things that a man has to lose.
2. They had set their hearts upon an enterprise destined to fail. In love with vanity, they were in love with a vain, hollow appearance, such as this rebellious world turns out to be. Such is the nature of all unjust and sinful undertakings.
3. It was an attempt to overthrow one of God's appointments. (Psalms 4:3.) An attempt to set aside one of the Divine decrees; therefore—like trying to upset a Divine law—utterly vain and futile.
III. AN ADMONITION TO REPENTANCE. Not a cry for vengeance. The way of repentance is here pointed out.
1. The thought of God was to fill them with an awe of their sin. If they blasphemed God's anointed, they were to stand in awe of God.
2. They were to examine the thoughts of their hearts in solitude. On their bed, in the darkness of the night, and in the privacy of their chamber. "Shut to thy door," etc.
3. They were to offer sincere and truthful "sacrifice," or service to God. Like Zacchaeus, "The half of my goods," etc. Good works are the best evidence of repentance.
4. They were to trust in the righteous God, and not in their unrighteous aims and objects. We become like the persons or things we trust in.—S.