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Proverbs 1:7

The Pulpit Commentary on Proverbs 1:7

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The fear of the Lord is the beginning of knowledge. This proposition is by some commentators regarded as the motto, symbol, or device of the book (Delitzsch, Umbreit, Zockler, Plumptre). Others, following the Masoretic arrangement of the Hebrew text, consider it as forming part of the superscription (Ewald, Bertheau, Elster, Keil).

As a general proposition expressing the essence of the philosophy of the Israelites, and from its relation to the rest of the contents of this book, it seems rightly to occupy a special and individual position.

The proposition occurs again in the Proverbs in , and it is met with in similar or slightly modified forms in other books which belong to the same group of sacred writings, that is, those which treat of religious philosophy—the Khokhmah; e.

g. ; ; ; , 25. With this maxim we may compare "The fear of the Lord is the instruction of wisdom" (). The fear of the Lord ( יִרְאַת יְהָוֹה, yireath yehovah); literally, the fear of Jehovah.

The expression describes that reverential attitude or holy fear which man, when his heart is set aright, observes towards God. The original word, יִרְאַת (yireath) for "fear," is properly the infinitive of יָרֵא, (yare), "to fear or reverence," and as a substantive means "reverence or holy fear" (Gesenius).

Servile or abject fear (as Jerome, Beda, Estius) is not to be understood, but filial fear (as Gejerus, Mercerus, Cornelius a Lapide, Cartwright), by which we fear to offend God—that fear of Jehovah which is elsewhere described as "to hate evil" (), and in which a predominating element is love.

Wardlaw remarks that the "fear of the Lord" is in invariable union with love and in invariable proportion to it. We truly fear God just in proportion as we truly love him. The fear of the Lord also carries with it the whole worship of God.

It is observable that the word Jehovah ( יְהוָֹה) is used in the Hebrew, and not Elohim ( אְלֶהִים), a peculiarity which is invariably marked in the Authorized Version by small capitals. The beginning; Hebrew, רֵאשִׁית (reshith).

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