By his knowledge the depths are broken up. This is usually taken to refer to that primary act in creation, the separation of the waters from the earth, when "the waters were gathered together unto their own place," as recorded in Genesis 1:9. So Munster, Zockler, Wardlaw. But it seems better to understand it (as Mercerus, Lapide, Delitzsch, and Authorized Version) of the fertilization of the earth by rivers, streams, etc; which burst forth from the interior of the earth. In this sense the correspondence is preserved with the second hemistich. where the atmospheric influence is referred to as conducing to the same end. The teacher passes from the creation to the wonderful means which Jehovah employs through Wisdom to sustain his work. The depths (t'homoth); Vulgate, abyssi; LXX; ἄβυσσοι, are here "the internal water stores of the earth" (Delitzsch), and not the depths of the ocean, as in Proverbs 8:24, Proverbs 8:27, Proverbs 8:28, and in Genesis 1:2. Are broken up (niv'kau); properly, were broken up, niph. perfect of baka,
The perfect describes a past act, but one that is still continuing in effect. Cf. Vulgate eruperunt, "they burst forth;" LXX; ἐῤῥάγησαν, aorist 2 passive of ῥήγνυμι, "to burst forth," Targum, rupti sunt; and Syriac, ruptae sunt. The idea of division or separation is present, but it is not the predominant idea. There seems to be no allusion here either to the Deluge (Beds), nor to the cleaving of the waters of the Red Sea (Gejerus), though both of these historical events were undoubtedly well known to the teacher. And the clouds drop down the dew. The clouds (sh'khakim) are properly the ether, the higher and colder regions of the atmosphere, and then "the clouds," as in Psalms 77:15, which are formed by the condensation of vapours drawn by solar influence from the surface of the earth—seas, rivers, etc. The singular shakhak signifies "dust," and. secondly "a cloud," evidently from the minute particles of moisture of which a cloud is composed. Drop down (yir'aphu, kal future of raaph, used as a present or imperfect); LXX; ἐῤῥύησαν, "let flow." The clouds discharge their contents in showers, or distil at evening in refreshing dew. Modern science agrees with the meteorological fact here alluded to, of the reciprocal action of the heavens and the earth. The moisture drawn from the earth returns again "to water the earth, that it may bring forth and bud, to give seed to the sower, and bread to the eater" (Isaiah 55:10). Dew; tal, here used not only of dew, but of rain in gentle and fructifying showers. The Arabic word signifies "light rain;" LXX; δρόσους, "dew." Moses, in describing the blessing of Israel, says, "His heavens shall drop down dew" in the same sense (De 38:28; cf. Job 36:28). The fertilization of the earth is ordered by the Divine Wisdom.