This is what she says: Stolen waters are sweet, and bread eaten in secret is pleasant. The metaphor of "stolen waters" refers primarily to adulterous intercourse, as to "drink waters out of one's own cistern" (Proverbs 5:15, where see note) signifies the chaste connection of lawful wedlock. Wisdom offered flesh and wine to her guests; Folly offers bread and water. Wisdom invites openly to a well furnished table; Folly calls to a secret meal of barest victuals. What the former offers is rich and satisfying and comforting; what Vice gives is poor and mean and insipid. Yet this latter has the charm of being forbidden; it is attractive because it is unlawful. This is a trait of corrupt human nature, which is recognized universally. Thus Ovid, 'Amor.,' Proverbs 3:4, Proverbs 3:17—
"Nitimur in vetitum semper, cupimusque negata;
Sic interdictis imminet aeger aquis.'
Things easily attained, the possession of which is gotten without effort or danger or breach of restraint, soon pall and cease to charm. To some minds the astuteness and secrecy required for success have an irresistible attraction. Thus St. Augustine relates ('Conf.,' 2.4) how he and some companions committed a theft, not from want and poverty, nor even from the wish to enjoy what was stolen, but simply for the pleasure of thieving and the sin. They robbed a pear tree by night, carried off great loads, which they flung to the pigs, and their only satisfaction was that they were doing what they ought not ("dum tamen fieret a nobis, quod eo liberet quo non liceret"). Septuagint, "Taste ye to your pleasure secret bread, and sweet water of theft." Where water is a precious commodity, as in many pets of Palestine, doubtless thefts were often committed, and persons made free with their neighbor's tank when they could do so undetected, thus sparing their own resources and felicitating themselves on their cleverness. On the metaphorical use of "waters" in Holy Scripture, St. Gregory says, "Waters are sometimes wont to denote the Holy Spirit, sometimes sacred knowledge, sometimes calamity, sometimes drifting peoples, sometimes the minds of those following the faith." He refers to these texts respectively: John 7:38, etc.; Ec John 15:3; Psalms 69:1; Revelation 17:15 ("the waters are peoples"); Isaiah 22:20; and he adds, "By water likewise bad knowledge is wont to be designated, as when the woman in Solomon, who bears the type of heresy, charms with crafty persuasion, saying, 'Stolen waters are sweet'" ('Moral.,' 19.9).