Smite a scorner, and the simple will beware; will learn prudence, Revised Verson (comp. Proverbs 21:11; and see note on Proverbs 1:22). The scorner is hardened to all reproof, and is beyond all hope of being reformed by punishment; in his case it is retribution for outraged virtue that is sought in the penalty which he is made to pay. τιμωρία, not κόλασις—retributive, not corrective punishment. Seeing this, the simple, who is not yet confirmed in evil, and is still open to better influences, may be led to take warning and amend his life. So St. Paul enjoins Timothy, "Them that sin rebuke before all, that others also may fear" (1 Timothy 5:20). There is the trite adage—
"Felix quem faciunt aliena pericula cautum."
"Happy they
Who from their neighbours' perils caution learn."
Septuagint, "When a pestilent fellow is chastised, a fool will be cleverer ( πανουργότερος) So Vulgate, Pestilente flagellato stultus sapientior erit. Reprove one that hath understanding, and he will understand, knowledge. The scorner does not profit by severe punishment, but the intelligent man is improved by censure, and admonition (comp. Proverbs 13:1; Proverbs 15:12). Says the adage, "Sapientem nutu, stultum fuste (corripe)," "A nod for the wise, a stick for the fool."
Verses 19:26-22:16
Fourth section of this collection.