Bible Commentary

Proverbs 31:3

The Pulpit Commentary on Proverbs 31:3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Exhortation to chastity. Give not thy strength unto women (comp. ). Chayil is "vigour," the bodily powers, which are sapped and enervated by sensuality. The Septuagint has σὸν πλοῦτον; the Vulgate, substantiam tuam; but the prayerful, anxious mother would consider rather her son's personal well being than his worldly circumstances, which, indeed, an Eastern monarch's licentiousness would not necessarily impair.

Nor thy ways to that which destroyeth kings; or, with a slight alteration in the punctuation (and an improved parallelism), to them that destroy kings; "expugnatricibus regum," as Schultens terms them.

Women are meant; and the prince is enjoined not to surrender his life, conduct, and actions to the influence of women, who, both by the dissipation and sensuality which they occasion, and the quarrels which they provoke, and the evil counsels which they give, often ruin kings and states (see the injunction, ).

The Vulgate rendering, ad delendos reges, looks as if the warning was against making wars of conquest against neighbouring kings; but this is not a satisfactory parallel to the former clause. Septuagint, "Give not thy wealth unto women, nor thy mind, nor thy life unto remorse ( ὑστεροβολίαν).

Do all things with counsel; drink wine with counsel." This seems to belong to the next verse.

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commentaryMatthew Henry on Proverbs 31:1-9When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instance…Matthew HenrycommentaryMaternal Counsels to King LemuelMATERNAL COUNSELS TO KING LEMUEL. Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divi…Matthew HenrycommentaryThe Pulpit Commentary on Proverbs 31:1-3Motherhood We have not many words from women's lips in the inspired record, and we may therefore esteem the more highly those we possess. The verses bring out— I. THE STRONG CLAIMS OF MOTHERHOOD. "The son of my womb;" "…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 31:1-31EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 31:1-9Part VIII. SECOND APPENDIX TO THE SECOND COLLECTION, containing "the words of Lemuel" on the subjects of impurity and intemperance.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 31:1-31The words of Lernuel The fear of God is the leading thought in these meditations; and this in a twofold relation—to the king in his rule in the state, and the woman in her rule in the house.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 31:2-9A mother's maxims The mother's heart, deep in emotions of affection and urgent solicitude, is expressed in the passionate form of the address. I. ON WOMEN OR THE DUTY OF CHASTITY. (Proverbs 31:3.) The weakness of this p…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Proverbs 31:2-9Here follows the exhortation, which seems to come from the same source as the "burden" of Agur above. In this section the connection and parallelism of the parts are exhibited by repetition of thought and often of words…Joseph S. Exell and contributors