Hear the word of the Lord; i.e. "Do not speak to no purpose, but hear." The rulers are supposed to have begun their plea, but the prophet stops them. Ye rulers of Sodom. Having said in the preceding verse how nearly Jerusalem had suffered the fate of Sodom and Gomorrah, the writer grows more bold, and proceeds to give Jerusalem the obnoxious names.
Her "rulers, "literally, judges (katsin in Hebrew corresponding to kadi in Arabic), are "rulers of Sodom;" her people are the "people of Gomorrah." There is as much wickedness, though it may be not the same wickedness, in "the daughter of Zion" at the existing time, as in the cities of the plain when God destroyed them.
The law of our God. Not the Levitical Law, though the word used has generally that sense, but the "instruction" or "direction" that was about to be uttered (comp. Psalms 78:1; and see below, Isaiah 2:3 and Isaiah 51:4).
See Mr. Cheyne's note on the passage.