Bible Commentary

Isaiah 16:1-4

The Pulpit Commentary on Isaiah 16:1-4

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The wisdom of the weaker.

The prophet counsels Moab to "make submission meet" to Judah (), and to show her such kindness in the day of her distress (, ) as will be remembered in the day when prosperity and power will be again her portion.

I. THE WISDOM OF THE WEAKER COMMUNITY.

1. Submission to the greater power under its lawful claim. "Send ye the lamb to the ruler of the land"—pay the tribute which is due, and which will be accepted as an offering appropriate for the weaker to present and for the stronger to claim. In those days it was generally acknowledged that "might was right, "and that the stronger potentate might properly exact tribute from the weaker, rendering a certain protectorate in return. Even in these days, when there have been happily established some ideas of international righteousness, it is generally acknowledged that a strong nation cannot afford to have a small province in its immediate neighborhood in a condition of absolute independence of it. It considers that it has a right to claim its submission, receiving protection in return. It is undoubtedly the wisdom of the weaker community, in every realm, to submit itself to the stronger, to make terms with it, to give what it demands and accept what it offers.

2. Kindness to the greater power in the day of its trial. (, .) A shortsighted policy would advise rebellion, would recommend that the hour of its neighbor's depression should be used to strike a mortal blow and throw off the yoke; but very often a deeper wisdom and a truer sagacity will perceive that the strong power will bend, but cannot be broken—that the day will come () when it will shake off its oppressors and regain its supremacy, and that, therefore, the right course to pursue is to render every possible kindness in its dark and distressing hour, being a shadow from the heat, a refuge for the outcast, a home for the exile. Be quite sure that your rival or your enemy is attacked with a mortal sickness before you defy him, even on the low ground of policy; on the higher ground of rectitude, render aid to the nobler power when it is stricken down, and your magnanimity shall not be forgotten in the day of its revival.

II. THE WISDOM OF THE WEAKER MAN. This corresponds closely with that of the community.

1. Meet at once every claim that is honestly preferred. It is, no doubt, right to resist claims that are unjustly made. The judge, the magistrate, is an authority ordained of God, and to his tribunal we may appeal. But if we cannot dispute a claim that is made, we do well to "send the lamb," to pay the tribute at once. Otherwise we open the sluices through which many waters of suffering will flow in upon us (see ).

2. Gain the favor of the stroker in the day of her distress. A foolish man will rejoice over the great when he fails—will say, "He is become one of ourselves," and will treat him with indignity. A wise man will only welcome such a day of discomfiture because it enables him to offer succor to the unfortunate, to open wide the door of his hospitality, to be a shadow from the heat to him on whom the scorching rays are falling; and the time will come when he who is thus helped will be able to offer welcome recompense, and in return for the temporary shelter will "receive to everlasting habitations" ().

III. THE WISDOM OF THE HUMAN SOUL IN ITS RELATION TO CHRIST. This is:

1. To meet his righteous claim; not, indeed, to send a lamb to Zion, as in ancient days, for such offerings he asks not of us. "The sacrifices of God are a broken spirit." Humility of heart; faith in the Son of God, the Divine Redeemer; the presentation of our heart and life to his holy service; the offering of the obedient and submissive spirit;—this is the tribute to bring to his feet. And also:

2. To show kindness to his people. Our Lord is urgent with us that we should show kindness to all them that bear his Name, especially to the weak, the poor, and the despised, the downcast and the outcast, the "little ones" of his flock. Any deed of love we may do for any one of them will be accounted as an act of kindness shown direct to the Lord himself ().—C.

Recommended reading

More for Isaiah 16:1-4

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Isaiah 16:1-5Isaiah 16:1-5 · Matthew Henry Concise CommentaryGod tells sinners what they may do to prevent ruin; so he does to Moab. Let them send the tribute they formerly engaged to pay to Judah. Take it as good advice. Break off thy sins by righteousness, it may lengthen thy q…Exhortations to Moab. (b. c. 725.)Isaiah 16:1-5 · Matthew Henry's Commentary on the Whole BibleEXHORTATIONS TO MOAB. (B. C. 725.) God has made it to appear that he delights not in the ruin of sinners by telling them what they may do to prevent the ruin; so he does here to Moab. I. He advises them to be just to th…The Pulpit Commentary on Isaiah 16:1-14Isaiah 16:1-14 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Isaiah 16:1-14Isaiah 16:1-14 · The Pulpit CommentaryTHE BURDEN OF MOAB (CONTINUED). This portion of the "burden" is divided into three sections. In section 1 (from Isaiah 16:1 to the end of Isaiah 16:5) an offer of mercy is made to Moab on certain conditions, viz. that s…The Pulpit Commentary on Isaiah 16:1Isaiah 16:1 · The Pulpit CommentarySend ye the lamb to the ruler of the land; rather, the lamb of the ruler of the land—the lamb (or lambs, kar being used collectively) due to the ruler as a mark of subjection. In the time of Ahab Mesha had paid a tribut…The Pulpit Commentary on Isaiah 16:1-5Isaiah 16:1-5 · The Pulpit CommentaryGod's offer of mercy to the sinner. Scarcely ever does God punish sin by a sudden unannounced visitation, or without previous warning to the sinner of what is coming upon him. And this warning is almost always accompani…
commentaryMatthew Henry on Isaiah 16:1-5God tells sinners what they may do to prevent ruin; so he does to Moab. Let them send the tribute they formerly engaged to pay to Judah. Take it as good advice. Break off thy sins by righteousness, it may lengthen thy q…Matthew HenrycommentaryExhortations to Moab. (b. c. 725.)EXHORTATIONS TO MOAB. (B. C. 725.) God has made it to appear that he delights not in the ruin of sinners by telling them what they may do to prevent the ruin; so he does here to Moab. I. He advises them to be just to th…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 16:1Recovering false steps. The word "lamb" in this verse should be rendered "lambs." From 2 Kings 3:4 we learn that the tribute rendered to the King of Israel by Mesha, King of Moab, was a hundred thousand lambs, and a hun…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 16:1Send ye the lamb to the ruler of the land; rather, the lamb of the ruler of the land—the lamb (or lambs, kar being used collectively) due to the ruler as a mark of subjection. In the time of Ahab Mesha had paid a tribut…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 16:1-6The King in Zion. "I have set my King upon my holy hill of Zion" (Psalms 2:1-12.). The destined Ruler of the world, he shall spread the wing of his mild government and protection over the nations in their harassment and…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 16:1-14EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 16:1-5God's offer of mercy to the sinner. Scarcely ever does God punish sin by a sudden unannounced visitation, or without previous warning to the sinner of what is coming upon him. And this warning is almost always accompani…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 16:1-14THE BURDEN OF MOAB (CONTINUED). This portion of the "burden" is divided into three sections. In section 1 (from Isaiah 16:1 to the end of Isaiah 16:5) an offer of mercy is made to Moab on certain conditions, viz. that s…Joseph S. Exell and contributors