Bible Commentary

Isaiah 26:1-18

The Pulpit Commentary on Isaiah 26:1-18

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Thanksgiving the employment of the saints in bliss.

The prophet, in this sublime passage of his prophecy, carries us with him within the veil, and reveals to us the very words, or, at the least, the general tone and tenor of utterances, which the saints make when they have passed from earth to heaven, and stand in the very presence of God. The words are, as we should have expected, mainly words of praise and thanksgiving. The saints praise God—

I. FOR THE BLESSINGS OF THEIR ACTUAL STATE, which is

II. FOR HIS MERCIES IN THE PAST.

(a) deliverance from the malice of their foes;

(b) direction of their own paths;

(c) chastisements which brought them back to God when they were straying from his ways.

III. FOR HIS GLORIOUS ATTRIBUTES. E.g. "Jehovah is everlasting Strength" (); He is "the Upright One" (), fall of "majesty" () and "glory" (); he is all-powerful (, , ), all-gracious (, , ), a sure Refuge in trouble (). While the occupation of the saints in the heavenly sphere is mainly to praise God, they also confess before him

It is remarkable that the confession of weakness is that with which the song ends. Must we not conclude that humanity, brought into the presence of God, is at first penetrated by no feeling so much as by a sense of its own utter powerlessness and nothingness? "Lord, what is man, that thou art mindful of him? and the son of man, that thou visitest him?" (), is the cry that rises to man's lips instinctively. Later on, he may forget self, and be absorbed in the contemplation of the High and Holy One, and be content to hymn ceaselessly the Revelation songs, "Salvation to our God which sitteth upon the throne, and unto the Lamb" (); "Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever. Amen" (); "Great and are thy works, Lord God Almighty; just and true are thy ways, thou King of saints" (). Happy for him when self-consciousness disappears, and God is to him "All in all!"

Recommended reading

More for Isaiah 26:1-18

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Isaiah 26:1-4Isaiah 26:1-4 · Matthew Henry Concise Commentary"That day," seems to mean when the New Testament Babylon shall be levelled with the ground. The unchangeable promise and covenant of the Lord are the walls of the church of God. The gates of this city shall be open. Let…The Blessings of the Gospel. (b. c. 718.)Isaiah 26:1-4 · Matthew Henry's Commentary on the Whole BibleTHE BLESSINGS OF THE GOSPEL. (B. C. 718.) To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day,…The Pulpit Commentary on Isaiah 26:1-21Isaiah 26:1-21 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Isaiah 26:1-18Isaiah 26:1-18 · The Pulpit CommentaryA SONG OF THE REDEEMED IN MOUNT ZION. The prophet, having (in Isaiah 25:1-12.) poured forth his own thankfulness to God for the promise of the Church's final redemption and triumph, proceeds now to represent the Church…The Pulpit Commentary on Isaiah 26:1Isaiah 26:1 · The Pulpit CommentaryIn that day. In the "day of God" (2 Peter 3:12), the period of the "restitution of all things" (Acts 3:21). In the land of Judah; i.e. in the "new earth"—whose city will be the "heavenly Jerusalem," and wherein will dwe…The Pulpit Commentary on Isaiah 26:1-13Isaiah 26:1-13 · The Pulpit CommentaryThe vision of future glory. It seems best to take this as the picture of an ideal spiritual state. I. THE IMPREGNABLE CITY. Its walls and outworks are "salvation." A great word—negatively hinting deliverance from the en…
commentaryMatthew Henry on Isaiah 26:1-4"That day," seems to mean when the New Testament Babylon shall be levelled with the ground. The unchangeable promise and covenant of the Lord are the walls of the church of God. The gates of this city shall be open. Let…Matthew HenrycommentaryThe Blessings of the Gospel. (b. c. 718.)THE BLESSINGS OF THE GOSPEL. (B. C. 718.) To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day,…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 26:1-13The vision of future glory. It seems best to take this as the picture of an ideal spiritual state. I. THE IMPREGNABLE CITY. Its walls and outworks are "salvation." A great word—negatively hinting deliverance from the en…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 26:1In that day. In the "day of God" (2 Peter 3:12), the period of the "restitution of all things" (Acts 3:21). In the land of Judah; i.e. in the "new earth"—whose city will be the "heavenly Jerusalem," and wherein will dwe…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 26:1-21EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 26:1-18A SONG OF THE REDEEMED IN MOUNT ZION. The prophet, having (in Isaiah 25:1-12.) poured forth his own thankfulness to God for the promise of the Church's final redemption and triumph, proceeds now to represent the Church…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 26:1The bulwark of salvation. Two suggestions are made concerning the association of this figure in the mind of Isaiah. Some think he had in view the circumstances of the Assyrian invasion in the time of Hezekiah, and desig…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 26:2Open ye the gates. The command is given by God to his angels within the city, or perhaps by some angels to others, to "open the gates," and let the saints march in and take possession (comp. Psalms 118:19, Psalms 118:20…Joseph S. Exell and contributors