The strength of silence.
"They held their peace, and answered him not a word." The readiest thing is to meet taunt with taunt, and rouse each other's worst passions with mutual recriminations. The noblest thing is to meet undeserved and unworthy reproach and insult with the dignified silence which is born of trust in God as our Vindicator. But worthy silence must be carefully distinguished from the dumbness of the sulky temperament, which is a sign of the uncultured and ungoverned nature. We should never confuse the silence of stupidity with the silence of self-restraint. Matthew Henry quaintly and wisely says, "It is sometimes prudent" not to answer a fool according to his folly. "These Jews had reason enough on their side, but it would be hard to speak it to such an unreasonable adversary without a mixture of passion; and, if they should fall a-railing like him, Rabshakeh would be much too hard for them at that weapon." Fixing attention on the two facts—that the people kept silence, and that they did so in obedience to Hezekiah, we get the following two points for illustration.
I. SILENCE IN AN EVIL TIME INDICATES SELF-MASTERY. Remember what the Apostle James says of the unruliness of the tongue. Observe how readily we are excited to answer again. Recall the anxiety of the psalmist about keeping the door of his lips. Notice how speakers are carried to the utterance of imprudent things by the heat of discussion. Estimate the mischief done by careless, cruel, or passionate words. And see the sublime example of our Lord when on his trial. "He answered nothing" "He held his peace." This last expression suggests that silence is a sign of strength of will; the man who can keep silence is master of his actions, and master of himself Silence is oftentimes, in its effect, the truest and most powerful speech. It shames men; it quiets men; it reproaches men; it conquers the opposition of men; it shows the right to all bystanders and onlookers. It has been said that there is such a thing as a "Divine dumbness;" and Carlyle calls "speech silvern, silence golden." The sublime self-mastery of Heaven is suggested in the declaration that "there was silence in heaven about the space of half an hour."
II. SILENCE IN A PUBLIC EVIL TIME SHOWS POWER OF COMMAND OVER OTHERS. It was a great thing for Hezekiah to keep silence himself; anti it was a great thing also for him to command silence in the people. Only the man who can control himself can ever have the power to control others. Illustrations of the importance of this power of checking speech in others may be taken from family life and Church life. It is of special value in excited, irritating, quarrelsome times.—R.T.
Isaiah 35
Isaiah
Isaiah 37
Isaiah 36 - isaiah-36 - worlddic.com