It remains for Jehovah to plead his own cause, to vindicate his own Divinity. He adduces, as proof of his power in action, the fact of his raising up Cyrus; as proof of his ability to predict, the fact that he has announced his coming.
One from the north … from the rising of the sun. Both as a Persian, and as King of Elam, Cyrus might be considered to come from the east. In fact, however, when he attacked Babylon, he fell upon it mainly from the north.
After his conquest of Astyages (Istivegu), he made Ecbatana his capital (Herod; 1.153); and it was from this comparatively northern city that he directed his attack upon Nabonidus. His march lay by way of Arbela and Sippara, through the district called Akkad to the Chaldean capital.
Herodotus agrees with the monuments in bringing him to Babylon from the north. Shall he call upon my Name; or, shall he. proclaim my Name. (For the actual proclamation of Jehovah's Name by Cyros, see Ezra 1:3; and note especially the phrase, "He [i.
e. Jehovah] is the God.") Recent discoveries have raised the suspicion that Cyrus was a eyncretist, who was willing to accept the chief god of any nation as identical with his own Ormuzd. But it is to be borne in 'mind that the document which has produced this impression is one issued by the priestly authorities of Babylon in their own language, and may have been quite unknown to the Persian court.
Cyrus may have been a better Zoroastrian than he is represented by the priests of Merodach. The Zoroastrian religion was, as Delitzsch observes, "nearest to the Jewish religion of all the systems of heathenism".
He shall come upon princes as upon mortar; i.e. he shall tread them underfoot, mortar being commonly mixed with the feet, as was also clay for bricks and pottery (Herod; 2.36). The chief" princes" whom Cyrus is known to have conquered were Astyages of Media, Croesus of Lydia, and Nabenidus of Babylon.
He was studiously mild in his treatment of royal captives, but naturally deprived them of all power.