The uniqueness of Jehovah.
"My glory will I not give to another." Wherein lies the separateness and distinctness of our God which makes it so impossible for us to find any likenesses for him? The uniqueness of Jehovah is embodied in his Name, which is the assertion of absolute and independent existence; and this can be predicated of only one Being. We can conceive of divinities having in their special charge certain forces of nature, or faculties and relationships of men; and of these there may be many. But if we can conceive of an uncaused Being, who is the cause of all being, there can be only one such. Jehovah stands alone. All others must say, "I was made;" he says, "I am." The distinction comes out very forcibly in relation to the idols which men worship. We know their origin in men's mental conceptions, or in men's handiwork. Of Jehovah we know nothing save that he is. But the prophet is far less concerned with the abstract nature of God than with his special and gracious relations with his people. He is here dealing with Jehovah's faithfulness to his predictions and promises. He is unique in this—he keeps his word. The glory of fulfilling his promises belongs to him alone. It was characteristic of idolatry that large promises were made to men by oracle and priest, for which there was no guarantee; and there is no more miserable chapter in the history of idols than the chapter, of excuses for disappointed promise-holders. If the predictions of Jehovah ever failed, he would sink to lower levels than the idols. "The voice that moves the stars along speaks all the promises." The point on which to dwell is that, however tolerant idolatry may be of other conceptions and other ritual developed in other lands, and however attractive to men such latitude in religion and worship may be, not one jot of the absolutely supreme claims of Jehovah can be removed. In this no concession can be made. Here there can be no rivalry, no sharing of honours. God is God alone. He is above all. It is absolutely essential to the worship of Jehovah that it should be wholly exclusive of the idea of another god. No reproach of men can be more severe and searching than this, "They feared the Lord, and served other gods." The uniqueness of God is seen in that:
1. He is for man only a thought; we cannot, we may not, fix him in any shape. "He is a Spirit."
2. He is behind all things. Not behind some things, as idols of wisdom, or of music, or of corn and wine. At the back of everything we can conceive is God, in whom the conception first took shape.
3. He controls all forces. Not like idols, this one controlling the wind, and that the sea.
4. He claims all homage. Not of a nation, but of the world; not of a time, but of the ages.
5. He has the supreme record of faithfulness; for he has been the "Refuge and Dwelling place" of men in all generations.—R.T.