The supreme claim and the sure stay.
So far from having nothing to do with us as individual spirits, we may say that God has everything to do with us. On the one hand, he makes a very great claim upon us; and on the other hand, he holds out very great hopes to us.
I. THE SUPREME CLAIM. To every human soul, as to Israel of old, God says, "Thou art mine." He requires of us that we shall consider ourselves as belonging to him; so that he may employ us in his service, may direct our will, may command our affection, may control our life. God does not claim to own us in the sense of being at liberty to act arbitrarily and capriciously towards us, but in the sense of being free to rule our souls and fashion our lives according to the dictates of righteousness and wisdom. His claim rests on his fourfold relation to us.
1. His creation of our spirits. "The Lord that created thee" (Isaiah 43:1; and see Isaiah 43:7, Isaiah 43:15). If we could make an estimate of our comparative obligations, how much should we consider that we owed to him that brought us out of nothing into being, that made us living souls, that endowed us with all the immeasurable capacities that are enfolded in an immortal spirit? How large a claim has God upon our thoughts, our gratitude, our service, in virtue of the fact that to his creative power we owe it that we are?
2. His shaping of our life. God has "formed us." He who formed Israel by all his providential dealings with that nation from the beginning is the God who has built up our life (see Hebrews 3:4). Our human relationships, our bodily health and strength, out' circumstances of comfort and joy, our mental strength and acquirements,—all this is the product of that shaping hand which "forms" the destinies of men as it gives figure to the foliage, arrests the tide, or determines the courses of the stars.
3. His redemption of our soul. "I have redeemed thee." God might well claim to be Israel's Redeemer, for he had mercifully and mightily interposed on its behalf. But with how much greater reason may he claim to be our Redeemer! How much greater is that "great salvation" by which he "saves his people from their sin," than that deliverance by which he rescued a people from political bondage or military disaster! The surpassing strength of this claim upon us is seen
4. His personal interest in every one of us. "I have called thee by thy name." The distinct and especial interest which Jehovah took in Israel has its counterpart in the individual interest he takes in each one of his children. Christ has led us to feel that he follows the course of every human spirit with a parental yearning, with a Saviour's restorative purpose and hope. He calls us by our name. To each wandering, backsliding soul he is saying, "Return unto me." To each striving, inquiring spirit he is saying, "Be of good cheer; I will help thee." To each faithful workman he is saying, "Toil on; I will come with a recompense" (Isaiah 35:4).
II. THE SURE STAY. "Fear not." There are many comforters who approach us and whisper these two words in our ear. Some of these are delusive, and others are imperfect and ineffectual. It may be an ill-grounded complacency, or it may be favourable surroundings, or it may be-human friendship; but the house of our hope, thus built upon the sand, may fall at any hour. If we would build our confidence upon the rock, we must rest on the promised stay of a reconciled heavenly Father, on the assured aid of an Almighty Friend, on the certain succour of a Divine Comforter. Having returned unto the living God, resting and abiding in Jesus Christ, we may go forth to any future, however threatening it may be; for One is present with us in whose company we may gladly enter the darkest shadows. And if we listen we may hear a voice, whose tones we may trust in the wildest storm, saying, "Fear not: for I have redeemed thee."—C.