Bible Commentary

Isaiah 51:17-23

The Pulpit Commentary on Isaiah 51:17-23

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Spiritual stupefaction.

The passage presents one of the most pitiable of all possible spectacles—a nation reduced to utter helplessness and prostration, lying like one that is brought down by intoxication to a motionless stupidity. We learn from this picture, and from the opening summons and concluding promise—

I. THAT THE HUMAN SPIRIT AS WELL AS THE HUMAN BODY IS SUBJECT TO STUPEFACTION. It is a striking and suggestive fact that the very thing which at first excites will ultimately stupefy. This is notoriously the case with intoxicants; these first stimulate, then dull and deaden the system. It is also true, though in a less degree, of those things which are called narcotics: both opium and tobacco at first awaken and enlarge faculty; but this condition soon passes away, and is succeeded by one of depression, inactivity, and (in the case of the more noxious drug) stupor and insensibility. So is it with things which act hurtfully upon the soul. At first they excite, then they blunt and deaden. This applies to:

1. Continuous enjoyment of any kind.

2. Excessive responsibilities, demanding exertion beyond the power to maintain them.

3. Heavy and repeated trials. It was from this last that Israel was suffering. The nation had been required to drink of the cup of Divine retribution, and, owing to her persistency in evil, had been compelled to drain that cup. Beside the two evils specified (), desolation or famine and the violence of the enemy, was the sense of her utter friendlessness (); and in addition to this was her abject humiliation (). These calamities would account for her pitiable despondency, her attitude of despair. The sore and accumulated trials which sometimes befall individual men may not justify, but they explain, the complete brokenness and despondency of their spirit. They give themselves up as those abandoned to an evil course and a fatal doom; they are in a state of spiritual stupefaction.

II. THAT THE STRONGEST AND SHARPEST SUMMONS TO AROUSE IS THE FRIENDLIEST VOICE WE CAN THEN HEAR. "Awake, awake, stand up." These are the words of the God of Israel. And from whomsoever or from whatsoever shall come the summons to arouse ourselves from a guilty and perilous spiritual torpor, however harsh be the tone, however startling be the terms of the awakening, that voice is of the friendliest, and may be taken to be none other than the voice of God.

III. THAT FOR THE NATION OR THE SPIRIT THAT HEARKENS AND ARISES THERE MAY BE COMPLETE RECOVERY. (, .) Jehovah would turn humiliation into triumph for his people, arrogance into disaster for her enemies. As complete a reversal, though of an entirely different kind, will God grant to those who arouse themselves from spiritual torpor and walk in his ways: for them shall be peace instead of insensibility: holy usefulness instead of disgraceful helplessness; sacred joy instead of a miserable despair.—C.

HOMILIES BY R. TUCK

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commentaryThe Pulpit Commentary on Isaiah 51:1-23EXPOSITIONJoseph S. Exell and contributorscommentaryMatthew Henry on Isaiah 51:17-23God calls upon his people to mind the things that belong to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters, were their own torment…Matthew HenrycommentaryJerusalem's Affliction. (b. c. 706.)JERUSALEM'S AFFLICTION. (B. C. 706.) God, having awoke for the comfort of his people, here calls upon them to awake, as afterwards, Isaiah 52:1. It is a call to awake not so much out of the sleep of sin (though that als…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 51:17-23Encouragement for Jerusalem. The prophet, or chorus of prophets, is supposed to salute the holy city with a cheering cry. I. PICTURES OF DISTRESS. The draught from the cup of Divine wrath. "The cup of his fury"—"the gob…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 51:17-23AN ADDRESS OF THE PROPHET TO JERUSALEM. The comfort afforded to Israel generally is now concentrated on Jerusalem. Her condition during the long period of the Captivity is deplored, and her want of a champion to assert…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 51:17Awake, awake (comp. Isaiah 51:9 and Isaiah 52:1). Isaiah marks the breaks in his prophecy, sometimes by a repetition of terminal clauses, which have the effect of a refrain (Isaiah 5:25; Isaiah 9:12, Isaiah 9:17, Isaiah…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 51:18None to guide her. From the time that Johanan, the son of Kareah, and the other "captains of the forces," quitted Judaea and fled into Egypt, taking with them Jeremiah and Baruch (Jeremiah 43:5-7), there was no one left…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 51:19These two things. What are the "two things," it is asked, since four are mentioned—desolation, and destruction, and the famine, and the sword? The right answer seems to be that of Aben Ezra and Kimchi, that the two thin…Joseph S. Exell and contributors