Bible Commentary

Isaiah 56:10-12

The Pulpit Commentary on Isaiah 56:10-12

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Worthless shepherds.

"Dumb dogs;" "Greedy dogs;" "Shepherds that cannot understand." The prophet's messages are in the main addressed to the pious and believing among the exiles. But he knows well how many of them were living in self-indulgence and sin, and were not in the least likely to heed his words, and prepare themselves for the coming deliverance. The evils were especially manifest in the leading people, who ought to have been leaders in goodness to the people. Instead of this, they were neglecting their duty, and presenting a debasing example of self-indulgence, and even of covetousness. The term "watchmen' is used for chief men, princes, priests, prophets. These were utterly unable to comprehend or to meet the spiritual wants of the nation at this time, when God was so near, for carrying out his redeeming purpose. "The language here employed strikingly depicts the feelings of the voluptuous in every age."

I. THE HELPLESSNESS OF THE LEADERS AND TEACHERS OF THAT AGE. Observe the blending of figures suitable to the shepherd and to the shepherd's dog. Such a blending of figures is common in poetry and in Scripture. Inefficiency and sinful neglect are suggested in the terms

II. THE REAL SECRET OF THEIR HELPLESSNESS. They thought of self. They did not live for their charge, but for themselves. "They all look to their own way, every one for his gain, from his quarter." And this is the root of evil in all who are placed in positions of responsibility, authority, and influence—all who are in any sense leaders and teachers. They must serve others, not get for self. Therefore the Apostle Paul pleads, saying, "We preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake." Compare the plea of the noble Samuel, on giving up his life-ministry, "Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith?" (). In this way St. Paul counsels the young teacher Timothy, "Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity." And a bishop is thus described, "Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous" (; ). St. Paul complains of the teachers of his time, "All seek their own, not the things that are Jesus Christ's" ().—R.T.

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Isaiah 57

Isaiah 56 - isaiah-56 - worlddic.com

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The Pulpit Commentary on Isaiah 56:1-12Isaiah 56:1-12 · The Pulpit CommentaryEXPOSITIONMatthew Henry on Isaiah 56:9-12Isaiah 56:9-12 · Matthew Henry Concise CommentaryDesolating judgments are called for; and this severe rebuke of the rulers and teachers of the Jewish church, is applicable to other ages and places. It is bad with a people when their shepherds slumber, and are eager af…A Charge against the Prophets. (b. c. 706.)Isaiah 56:9-12 · Matthew Henry's Commentary on the Whole BibleA CHARGE AGAINST THE PROPHETS. (B. C. 706.) From words of comfort the prophet here, by a very sudden change of his style, passes to words of reproof and conviction, and goes on in that strain, for the most part, in the…The Pulpit Commentary on Isaiah 56:9-12Isaiah 56:9-12 · The Pulpit CommentarySECTION V.—A WARNING TO THE WICKED (ISAIH, Isaiah 56:9 -57.). THE BLIND GUIDES OF ISRAEL REBUKED. A sudden change of style marks the introduction of an entirely new prophecy. The eye of the prophet, apparently, goes bac…The Pulpit Commentary on Isaiah 56:9-12Isaiah 56:9-12 · The Pulpit CommentaryWhen their spiritual guides go astray, the flock of Christ suffers Spiritual guides are bound to watch for the flock, as "they that must give account" (Hebrews 13:17). It is ill for the flock when they are even negligen…The Pulpit Commentary on Isaiah 56:9-12Isaiah 56:9-12 · The Pulpit CommentaryUnfaithful ministry. Three truths appear as we consider these strong words. I. THAT GOD HAS PLACED THE WELFARE OF THE MANY IN THE CHARGE OF THE FEW. Practically, the moral and material condition of the country in the co…
commentaryThe Pulpit Commentary on Isaiah 56:1-12EXPOSITIONJoseph S. Exell and contributorscommentaryMatthew Henry on Isaiah 56:9-12Desolating judgments are called for; and this severe rebuke of the rulers and teachers of the Jewish church, is applicable to other ages and places. It is bad with a people when their shepherds slumber, and are eager af…Matthew HenrycommentaryA Charge against the Prophets. (b. c. 706.)A CHARGE AGAINST THE PROPHETS. (B. C. 706.) From words of comfort the prophet here, by a very sudden change of his style, passes to words of reproof and conviction, and goes on in that strain, for the most part, in the…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 56:9-12When their spiritual guides go astray, the flock of Christ suffers Spiritual guides are bound to watch for the flock, as "they that must give account" (Hebrews 13:17). It is ill for the flock when they are even negligen…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 56:9-12Unfaithful ministry. Three truths appear as we consider these strong words. I. THAT GOD HAS PLACED THE WELFARE OF THE MANY IN THE CHARGE OF THE FEW. Practically, the moral and material condition of the country in the co…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 56:9-12SECTION V.—A WARNING TO THE WICKED (ISAIH, Isaiah 56:9 -57.). THE BLIND GUIDES OF ISRAEL REBUKED. A sudden change of style marks the introduction of an entirely new prophecy. The eye of the prophet, apparently, goes bac…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 56:10His watchmen are blind. Israel's "watchmen" are his guides and teachers, the prophets (Isaiah 6:1-13 :17; Ezekiel 3:17; Habakkuk 2:1, etc.). At the time of which Isaiah speaks, they are "blind" (Isaiah 29:18; Isaiah 35:…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 56:11Yea, they are greedy dogs. Another defect is noted. Not only do they fail in the way of neglect of duty, but they are actively culpable. Being worldly and not spiritually minded, they are "greedy" after gain. Anciently,…Joseph S. Exell and contributors