Bible Commentary

Isaiah 60:19

The Pulpit Commentary on Isaiah 60:19

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Our everlasting Light.

Contrasts are suggested with brief days that darken into night, and cloudy days that hide the sunshining. It passes our comprehension, indeed, but it kindles our imagination, to conceive of a day that knows no ending, and a sunrising that never reaches its meridian. Yet we often feel as if we wanted life to be all sunshine; it shall be when we are altogether good. While we are encompassed with infirmities, and must be under discipline, God cannot be to us an "everlasting Light;" there must be clouds coming betwixt, Which our fearing, trembling souls fashion into his forms. In the white heavens, white souls need no sun and no moon to shine upon them, for the glory of God doth lighten them. But this is ideal glory, and the question for us is—How near can we get to it now?

I. FOR US GOD MAY BE THE LIGHT OF THE MATERIAL WORLD. To let ourselves be so engrossed with business affairs that there is no room for God in thought, or heart, or life, is to lose the everlasting light—to be unable to see God in common everyday things. It is hardly conceivable that any man could wish to have this fair earth with its vales and hills, without the gilding beautifying sunshine. O poor earth, dull and dead, like sunless winter in Arctic climes! And yet thousands are willing to have this earth of material relationships without the sunshine of God. Exactly what men want, but do not know that they want, is God their everlasting Light. Common life, with him, is lived in the sunshine.

II. FOR US GOD MAY BE THE LIGHT OF THE INTELLECTUAL WORLD. In our day he is only allowed to shine intermittently in this world, and there are many who would blot him out of this sky if they could. Others, who would not go so far as that, would gladly make a thick, foggy atmosphere of their own wisdom, through which he can only shine dimly. We shall never get the full glory of the treasures of the intellectual world until we let the revealing rays of the "everlasting light" fall everywhere upon them.

III. FOR US GOD MAY BE THE LIGHT OF THE SPIRITUAL WORLD. Indeed, there is no light at all in the spiritual world if he does not shine. And the one thing above all others which they crave after who dwell in that spiritual world is the full, constant, unshaded, glowing, life-renewing power of the everlasting Light.—R.T.

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