Bible Commentary

Isaiah 62:11

The Pulpit Commentary on Isaiah 62:11

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The nearness of the Lord's coming used as a persuasion.

The immediate reference here is to the Lord's manifestation in the providences that led to the return of the exiles to Jerusalem. The Church has in every age had some great hope held out before it, and that hope could always be conceived of as a coming or manifestation of the Lord. Three "comings' are commonly recognized. Our Lord's coming in the flesh, as the Babe of Bethlehem, and the "Man Christ Jesus." Our Lord's coming in the Spirit, in the power of the Holy Ghost. Our Lord's coming in some manifestation of himself for the judgment of sinners and the glorifying of his saints. This is the special persuasion to holiness, activity, and. spiritual preparedness which now rests on Christ's Church.

I. THIS BELIEF THE SECOND COMING HAS ALWAYS BEEN HELD BY THE CHURCH; and the fact that some sections have held distorted and extravagant views of it must not be allowed to deprive us all of the inspiration that comes from so sober, yet so great and so glorious a hope. The belief was plainly held by the apostolic Church, and used by the early teachers as a persuasion to watchfulness, quietness of trust, and godly living. Bulwer Lytton is true to life when he describes Olynthus and a party of Christians singing amid the awful desolations of Pompeii, within hearing of the multitude that was rushing hither and thither for precious life—singing with the calm assurance that their Lord was now very near—

''Woe to the proud ones who defy him,

Woe to the wicked who deny him,

Woe to the wicked, woe!"

II. THE DOCTRINE OF THE SECOND COMING HAS ALWAYS HAD ITS PLACE IN THE CHURCH'S CREED. In the Apostles' Creed: "From thence he shall come again to judge both the quick and the dead." In the Creed of St. Athanasius: "From whence he shall come to judge the quick and the dead, at whose coming all men shall rise again with their bodies, and shall give account for their own works."

III. THE DOCTRINE OF THE SECOND COMING IS TAUGHT IN OUR HYMNS. The real faith and hope of the Church may be better shown by its favourite hymns even than by its formal creed. In every collection of hymns for Christian use some portion is devoted to the Lord's second advent, and not a few of these hymns have become very sacred and dear to Christian hearts. A few may be recalled to mind—

''Lo, he comes with clouds descending."

"When thou, my righteous Judge, shalt come."

"Great God, what do I see and hear?"

"The Lord shall come, the earth shall quake."

Or that magnificent song of the ancient Church—

"Day of Wrath! that awful day,

Shall the bannered cross display,

Earth in ashes melt away."

IV. DEVOUT SOULS USE THIS HOPE IN URGING THE CLAIMS OF CHRIST ON CHRISTIAN DISCIPLES. For instance, J. A. James says, "We are to be waiting for the Son of God from heaven, and to be looking for his coming as our blessed hope, above all other hopes. This waiting for Christ was in an eminent degree characteristic of the primitive Christians; it is frequently mentioned by the apostles, and seems to have been a prevailing feeling of the Churches. All earnest Christians now have the same spirit. The bride, the Lamb's wife, is, and must be, supposed to be ever looking for the return of the heavenly Bridegroom. The want of tiffs habitual looking for the return of Christ indicates a low state of piety, a prevalence of worldly-mindedness among professing Christians." There is often much foolish talk about the "lost hope of the Church;" and it is strongly asserted that the Church generally is no longer looking for the coming of Christ. Nothing could be further from the truth. All that is true in connection with such statements is, that the great majority of Christian people fail to see that Scripture teaches the Lord's coming in any prescribed mode and time and form. The Church has been content with the inspiration and persuasion of the great fact and the large hope. The universal Church keeps her eyes fixed on the east, watching for the first signs of the dawning of the day of God; but the Church also accepts her Lord's declaration, that it is not for her "to know the times and the seasons."—R.T.

Isaiah 61

Isaiah

Isaiah 63

Isaiah 62 - isaiah-62 - worlddic.com

Recommended reading

More for Isaiah 62:11

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Isaiah 62:1-12Isaiah 62:1-12 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Isaiah 62:1-12Isaiah 62:1-12 · The Pulpit CommentaryFURTHER GRACIOUS PROMISES MADE TO ISRAEL BY "THE SERVANT." Some regard the speaker in this chapter as Jehovah; some as the prophet, or the prophetical order; some as "the Servant." The last supposition appears to us the…Matthew Henry on Isaiah 62:10-12Isaiah 62:10-12 · Matthew Henry Concise CommentaryWay shall be made for Christ's salvation; all difficulties shall be removed. He brings a reward of comfort and peace with him; but a work of humiliation and reformation before him; and they shall be called, The holy peo…The Advent of the Messiah. (b. c. 706.)Isaiah 62:10-12 · Matthew Henry's Commentary on the Whole BibleTHE ADVENT OF THE MESSIAH. (B. C. 706.) This, as many like passages before, refers to the deliverance of the Jews out of Babylon, and, under the type and figure of that, to the great redemption wrought out by Jesus Chri…The Pulpit Commentary on Isaiah 62:10-12Isaiah 62:10-12 · The Pulpit CommentaryGod's summons to the enslaved. Taking the language of the tenth verse as an energetic address to the captive people of God to "go through" the gates of Babylon, and make their way with all diligence to Zion, the home of…The Pulpit Commentary on Isaiah 62:10-12Isaiah 62:10-12 · The Pulpit CommentaryThe homeward call. "The prophet returns to the exiles in Babylon, and urges them not to delay their homeward march." It is the same call which resounded in the two former divisions of the prophecy (Isaiah 48:20; Isaiah…
commentaryThe Pulpit Commentary on Isaiah 62:1-12EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 62:1-12FURTHER GRACIOUS PROMISES MADE TO ISRAEL BY "THE SERVANT." Some regard the speaker in this chapter as Jehovah; some as the prophet, or the prophetical order; some as "the Servant." The last supposition appears to us the…Joseph S. Exell and contributorscommentaryMatthew Henry on Isaiah 62:10-12Way shall be made for Christ's salvation; all difficulties shall be removed. He brings a reward of comfort and peace with him; but a work of humiliation and reformation before him; and they shall be called, The holy peo…Matthew HenrycommentaryThe Advent of the Messiah. (b. c. 706.)THE ADVENT OF THE MESSIAH. (B. C. 706.) This, as many like passages before, refers to the deliverance of the Jews out of Babylon, and, under the type and figure of that, to the great redemption wrought out by Jesus Chri…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 62:10-12God's summons to the enslaved. Taking the language of the tenth verse as an energetic address to the captive people of God to "go through" the gates of Babylon, and make their way with all diligence to Zion, the home of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 62:10-12The homeward call. "The prophet returns to the exiles in Babylon, and urges them not to delay their homeward march." It is the same call which resounded in the two former divisions of the prophecy (Isaiah 48:20; Isaiah…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 62:11Meanwhile Jehovah, by his angels or his prophets, causes it to be made known to the ends of the earth that the redemption of Israel draws nigh, and that Zion's" salvation" approaches. His reward is with him, etc. The wo…Joseph S. Exell and contributors