Bible Commentary

Isaiah 63:10

The Pulpit Commentary on Isaiah 63:10

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

But they rebelled. The rebellions of Israel against God commenced in the wilderness. They rebelled at Sinai, when they set up the golden calf; at Meribah (); at Shittim, when they consorted with the daughters of Moab ().

Under the Judges, their conduct was one long rebellion ( 2:11; 3:7, 3:12; 4:1; 6:1; 8:33; 10:6; 13:1). They rebelled in Samuel's time by asking for a king (, , ).

The ten tribes rebelled under Jeroboam, and set up the idolatry of the calves at Dan and Bethel. Worse idolatries followed, and in two centuries and a half had reached such a height, that God was provoked to "remove Israel out of his sight" ().

Judah remained, but "rebelled" under Manasseh, Jehoiakim, Jehoiachin, and Zedekiah, "transgressing very much after all the abominations of the heathen, and polluting the very house of the Lord at Jerusalem" ().

These rebellions against God vexed his Holy Spirit—"provoked him," "grieved him," "moved the Holy One in Israel" (, ; ). Therefore he was turned to be their enemy (comp.

; , ). Judah had "filled up the measure of her iniquities," had gone on "until there was no remedy" (). God's indignation was therefore poured out upon her without let or stint.

"He cut oft' in his fierce anger all the horn of Israel: he drew back his right hand from before the enemy; he burned against Jacob like a flaming fire, which devoureth round about. He bent his bow like an enemy; he stood with his right hand as an adversary, and slew all that were pleasant in the tabernacle of the daughter of Zion; he poured out his fury like fire.

The Lord was as an enemy" (). He fought against them; rather, he himself fought against them. God himself, though they were "his people," yet fought against them and for the Chaldeans in that final struggle.

He "gave the city into the hand of the King of Babylon" ().

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commentaryThe Pulpit Commentary on Isaiah 63:1-19SECTION IX.—THE JUDGMENT OF GOD ON IDUMAEA (Isaiah 63:1-6). EXPOSITIONJoseph S. Exell and contributorscommentaryMatthew Henry on Isaiah 63:7-14The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness…Matthew HenrycommentaryAcknowledgments of Divine Goodness. (b. c. 706.)ACKNOWLEDGMENTS OF DIVINE GOODNESS. (B. C. 706.) The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it,…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 63:7-14SECTION X.—AN ADDRESS OF THE EXILES TO GOD, INCLUDING THANKSGIVING, CONFESSION OF SIN, AND SUPPLICATION (Isaiah 63:7 -64.). GOD PRAISED FOR HIS MERCIES. The address opens with pure and simple thanksgiving of the most ge…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 63:10Grieving the Spirit. "But they rebelled, and grieved his Holy Spirit." Dean Plumptre says, "Here we may note a foreshadowing of the truth of the trinal personality of the unity of the Godhead, which was afterwards to be…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 63:10-14How God feels and why he acts. The revolt or disobedience of Israel is said to have "vexed [grieved] his Holy Spirit." We learn from this and from a similar expression in Ephesians 4:30— I. THE GRIEF TO WHICH GOD IS SUB…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 63:10-14The remembrance of the past. I. THE MEMORY OF GOD. If God is thought of, as he must be thought of, after the analogy of human experiences, he must be thought of as remembering, calling the past to mind, and as undergoin…Joseph S. Exell and contributors