Hereditary sin real sin.
God here declares that he will punish those who have walked "after Baalim, which their fathers taught them." Therefore the fact of their having been trained in this sin by their fathers is not held to acquit them of guilt in what they do. Their sin, though hereditary, is real.
I. THIS SEEMS UNJUST. It has often been objected to that because the fathers ate sour grapes the children's teeth should be set on edge (Ezekiel 18:2). Why should I be punished for another's man's sin?
II. BUT IT IS THE DIVINE LAW. The sins of the fathers are visited on the children. "By the offence of one all men were made sinners" (Romans 5:1-21.). And in daily life how perpetually we see this law in ruthless operation!—children punished in health, fortune, character, reputation, in mind, body, and soul, all through their fathers' sin. They walk in the ways of Baalim because their fathers taught them. And yet, unjust though their punishment may appear.
III. CONSCIENCE ENDORSES IT. Who knows how much of that strong passionate nature which led David into such dreadful sin may have been inherited? Indeed, he says, "Behold, I was shapen in iniquity," etc. (Psalms 51:1-19.). But this does not hinder him from taking all the blame of his sin upon himself. All the way through we hear his confession—"my sin," "my transgression," "mine iniquity." And never does the con science awakened to a sense of sin think of palliating such sin by the plea of its being the result of inheritance. Thus conscience witnesses to the righteousness of the Divine Law.
IV. AND SO DOES HUMAN LAW. What judge ever pardoned a criminal because he had a bad father? We execrate "bloody Queen Mary" notwithstanding she had a bloodthirsty father.
V. THE EXPLANATION IS:
1. That hereditary sin does not destroy conscience. That speaks in all; it is "the light that lighteth every man that cometh into the world," the inward monitor which ever condemns crime and approves righteousness (cf. Romans 2:14, Romans 2:15).
2. Nor does it destroy understanding. Teachers of righteousness are on every hand, from whom all may learn.
3. Nor does it destroy the power of will. It may weaken, but it does not destroy. Therefore, in spite of hereditary sin, every man knows, and can choose if he will, that which is right; and therefore he is held accountable before every tribunal—that of God, of conscience, and of man.
4. But there is yet another reason given by St. Paul: "God hath concluded all in unbelief, that he may have mercy upon all" (Romans 11:32; Galatians 3:22). A cruel Roman emperor wished that all Rome had but one neck, that he might kill it with one blow. God hath in his infinite grace gathered up all our humanity into one, even in Christ, so that, as sin had destroyed all by one stroke (Romans 5:1-21.), the grace of God in Christ might save all by the one righteousness of the One; so that "where sin did abound, grace," etc. That gathering up of humanity into one in Adam, which seems at first sight to have worked such injustice, is altogether met, and far more than met, by the again gathering up of all in One, even in Christ, which works such grace. But that ultimate redemption which is in Christ does not hinder, but that meanwhile, and for a Weary while, hereditary sin may work woeful sorrow and harm. Therefore—
VI. THIS FACT APPEALS:
1. To all parents. Seek to cut off the entail. We may have received such sad inheritance, but let us, as we may, reject it for ourselves, and in so doing refuse to hand it on to others. Again and again has God given grace to some one member of a godless house—as to Josiah, son of that Amen of whom it is said, "But Amen sinned more and more"—who has for himself and those who come after him broken the bad succession and begun a new and blessed departure. When we have done our best, our children will have a sufficiently heavy burden to bear; let us not make that burden heavier, life more terrible, and holiness and heaven far less attainable for them, by handing down to them a legacy of evil example and of unhallowed habits and propensities inherited from ourselves. Do not let us sin so against our children. Yet many do.
2. To all children. Your fathers sin will not excuse yours. God has turned judgment away from many an evil son because he had a godly father, but never because he had an ungodly one. Therefore if yours be the sad and too frequent lot of those who inherit evil from their parents, reject that inheritance, and seek and gain from your heavenly Father, though you may not be helped herein by your earthly one, the better, the most blessed inheritance of the children of God.—C.
Death's doings.
Behold—.
I. DEATH'S CARNIVAL. In many an ancient continental city you may see portrayed in still vivid colors, on the roofs of their covered bridges, across on that of the old bridge at Lucerne,—on the walls of their churches, and elsewhere, the grim' Dance of Death.' These verses remind of those paintings, and tell in yet more fearful form of Death's dread carnival. With what diabolic zest he is represented at his work here! He is shown to us, not as coming in in ordinary manner to the sick-chamber, where his coming has long been expected and may even be welcomed; but as breaking in roughly, unexpectedly, cruelly, like a thief coming in at the windows. Nor as drawing near to the poor, the defenseless, the miserable; but entering into our palaces, the abode of the great, the rich, the strong. Nor as calling home those whose day's work is done, who have lived their life, and to whom eventide has long ago arrived; but as cutting ruthlessly down the dear young children in the very blossom of their days. Nor as ridding the earth of the cruel and vile; but tearing from us the innocent, the children. Nor are vigor, strength, and promise any more a defense against him than decrepit old age; for "the young men" are his victims even as others. And no multitude of slain will satiate him. Jeremiah 9:22 represents the numbers of the dead as so great that they have to be left unburied and uncared for to rot upon the open field. It is true that this frightful picture is taken from the awful experiences of a besieged city, but with slight modifications it is true everywhere and always. This life is the carnival of Death. What are men but a long succession of mourners? As the poet says—
"Our hearts like muffled drums are beating
Funeral marches to the grave."
And when we contemplate the cruel consequences of this carnival of Death, which is going on still, the mind and heart reel, and faith in the fatherhood of God would fade utterly out of men's souls were it not that in brighter colors still the Word of God portrays—
II. DEATH'S CONQUEROR. Christ has abolished death. The broken pillar, the turned-down torch, the "Vale, vale, in aeternum vale," of the old Pagan world, have now no appropriateness because no truth. Death is sorrow still, even to those who believe in him who is "the Resurrection and the Life;" but it is not and cannot be that hopeless, unutterable, unfathomable woe which it was till he came who hath abolished death. No doubt this terrible verse (Jeremiah 9:21), which tells of Death's dread doings, is yet far more true than we would like it to be, and often and often, in the blank desolation and shattered hopes which earth's bereavements bring to us, we fail to derive all the consolation and help which Death's glorious Conqueror has given to us. But, nevertheless, he has given them, and it is true that "Blessed are the dead which die in the Lord." Let us see to it that we are, by a living abiding trust, "in the Lord," and then, though we sorrow, and sorrow bitterly still, yet it will not be, it is not, "as those that have no hope."—C.