Jehovah's consideration towards some neighbors of Israel.
I. GOD FORESEES THE NATURAL PROBABILITY OF A STRUGGLE. Nebuchadnezzar and his hosts are not to drop from the clouds on the land of Jehovah's people whom Jehovah has now doomed. These hosts come from a distant land, and have many intervening lands to pass through; and how can they pass through in any but a destroying, impoverishing fashion? If the King of Babylon is to reach Jerusalem, the lands here mentioned must assuredly suffer from him scarcely less than Judah itself. And naturally they will prepare to meet him. Alliances will be formed; resources will be accumulated; the greatest strain will be put on every one in order to make the defense successful. These attacked people cannot assume that, because Babylon is such a mighty power, it is folly to think of resisting it. Thus they seem to have sent to Zedekiah, hoping to make a confederation strong enough to drive the invader back.
II. NATURAL AS THE STRUGGLE MIGHT BE, IT WAS DOOMED TO CERTAIN FAILURE. Doomed, not because it was the strength of many against the weakness of few, but because God's great purposes required that any scheme of defense should be a failure. If the defenders had become as the invaders in point of strength, and the invaders as the defenders, this apparently decisive exchange of resources would have left the result unaffected.
III. The struggle, therefore, being vain beyond all doubt, THE TRUE WISDOM WAS NOT EVEN TO ATTEMPT IT. These nations, persevering in a vain struggle, were only committing self-slaughter. If the issue had been in any way uncertain, self-respect would have said "fight." But the issue was clear; and to make it clear and impressive by some visible symbol, God commands his prophet to send these yokes to the kings of the nations by their messengers. When the yoke is seen on the neck of the ox laboring at the plough or drawing the wagon, that yoke signifies, not only submission, but a submission that is inevitable. The ox is made for the service of man, and although when young it may rebel and defy for a while, it must submit at last. The superior intelligence and the ordained master cannot but conquer. And what the ox is in the hands of man, that every nation, even the strongest and bravest, is in the bands of God. Babylon, conqueror and spoiler as it was, was no more free from God's yoke than any of the nations it defeated. It is quite compatible with the carrying out of God's great purpose that there should be the most striking disparities in the temporal conditions of both individuals and nations. That Babylon should be the victor and these other nations the vanquished, was in his eyes a matter of very secondary moment. He cannot recognize, as a state of things to obtain even a modified permanence, that any nation should have the right to any particular territory. Men count it a great matter that they can show a title, as they call it, to a piece of land. This simply means that for the purposes of present society it is better for one particular person to have the piece of land than any one else. But wars and revolutions make short work of these so-called rights of property. The Lord has given the earth in trust to the human race, and one division he puts here and snottier there, cue man here and another there. From the throne where Jehovah sits in his righteousness, human patriotism and mere territorial pride are esteemed as nothing more than the feelings of ignorant children. We also, as taught of God, must become less interested in the traditions and rivalries of the kingdoms of earth, and more interested in that great procedure of God by which the whole earth will become a part of the kingdom of heaven.—Y.
Jeremiah 26
Jeremiah
Jeremiah 28
Jeremiah 27 - jeremiah-27 - worlddic.com