The future rulers of Israel shall be of the native stock, not foreign tyrants. Their nobles; rather, his noble one, a synonym for "his ruler," i.e. the (earthly) king of Israel. It is remarkable that no reference is made here to the Messiah, who, in fact, is not as conspicuous a figure in the prophecies of Jeremiah as in those of Isaiah.
And yet even in Isaiah there is one striking prophecy in which the inspired seer uses language not (in the hands of a literalist) reconcilable with the prospect of the personal Messiah. The Messiah appears, as it were, in a lightning flash, and then disappears for a time.
The prophecy of Isaiah referred to is Isaiah 32:1, Isaiah 32:2 (comp. Jeremiah 33:17), in which the prospect of a truly God-fearing king, with princes of the same high character, entirely occupies the mind of the writer.
"Nothing indicates that the Messiah is intended; king and princes are placed quite on a level, in accordance with the actual state of things under the so called monarchy.'' And I will cause him to draw near.
It is doubtful whether Israel or Israel's ruler is referred to. A priestly relation (such as "drawing near" implies, see Numbers 16:5) might be predicated of either, at any rate in the regenerate form of the Israelitish commonwealth; but it is more natural to suppose the ruler to be here indicated, for it is scarcely descriptive enough to say that he shall belong to the chosen people.
Who is this that engaged his heart; rather, that pledgeth his heart (or, courage); i.e. that ventureth. The rejection of thee old line of Davidic kings might well raise the thought that the intimate relation between Jehovah and his earthly representative for Israel, promised of old to David (2 Samuel 7:1-29.
), could no longer be hoped for. But with this renewed promise the kings of the new Davidic line may venture to "draw near;" otherwise—who is he that ventureth?